Complete Guide to Shri Govinda Damodara Stotram
Introduction to Shri Govinda Damodara Stotram
Shri Govinda Damodara Stotram is a beautiful and heart-melting hymn that celebrates Lord Krishna through his beloved names — Govinda (protector of cows and senses) and Damodara (one whose belly was bound with rope by Mother Yashoda). This stotram captures the enchanting childhood pastimes (leelas) of Krishna in Vrindavan and invokes the intimate personal relationship between the devotee and the divine.
Spiritual Significance of Shri Govinda Damodara Stotram
The names Govinda and Damodara represent two of Krishna's most endearing aspects — his playful childhood in Vrindavan and the supreme Lord who allows himself to be bound by his devotee's love. This stotram beautifully demonstrates the Vaishnava concept that God is not distant but intimately accessible through the power of pure devotion and love.
Shri Govinda Damodara Stotram Lyrics
॥ श्री गोविन्द दामोदर स्तोत्रम् ॥
अग्रे कुरूणामथ पाण्डवानांदुःशासनेनाहृतवस्त्रकेशा।
कृष्णा तदाक्रोशदनन्यनाथागोविन्द दामोदर माधवेति॥1॥
श्रीकृष्ण विष्णो मधुकैटभारेभक्तानुकम्पिन् भगवन् मुरारे।
त्रायस्व मां केशव लोकनाथगोविन्द दामोदर माधवेति॥2॥
विक्रेतुकामाखिलगोपकन्यामुरारिपादार्पितचित्तवृत्तिः।
दध्यादिकं मोहवशादवोचद्गोविन्द दामोदर माधवेति॥3॥
उलूखले सम्भृततण्डुलांश्चसंघट्टयन्त्यो मुसलैः प्रमुग्धाः।
गायन्ति गोप्यो जनितानुरागागोविन्द दामोदर माधवेति॥4॥
काचित्कराम्भोजपुटे निषण्णंक्रीडाशुकं किंशुकरक्ततुण्डम्।
अध्यापयामास सरोरुहाक्षीगोविन्द दामोदर माधवेति॥5॥
गृहे गृहे गोपवधूसमूहःप्रतिक्षणं पिञ्जरसारिकाणाम्।
स्खलद्गिरं वाचयितुं प्रवृत्तोगोविन्द दामोदर माधवेति॥6॥
पर्य्यङ्किकाभाजमलं कुमारंप्रस्वापयन्त्योऽखिलगोपकन्याः।
जगुः प्रबन्धं स्वरतालबन्धंगोविन्द दामोदर माधवेति॥7॥
रामानुजं वीक्षणकेलिलोलंगोपी गृहीत्वा नवनीतगोलम्।
आबालकं बालकमाजुहावगोविन्द दामोदर माधवेति॥8॥
विचित्रवर्णाभरणाभिरामेऽभिधेहिवक्त्राम्बुजराजहंसि।
सदा मदीये रसनेऽग्ररङ्गेगोविन्द दामोदर माधवेति॥9॥
अङ्काधिरूढं शिशुगोपगूढंस्तनं धयन्तं कमलैककान्तम्।
सम्बोधयामास मुदा यशोदागोविन्द दामोदर माधवेति॥10॥
क्रीडन्तमन्तर्व्रजमात्मजं स्वंसमं वयस्यैः पशुपालबालैः।
प्रेम्णा यशोदा प्रजुहाव कृष्णंगोविन्द दामोदर माधवेति॥11॥
यशोदया गाढमुलूखलेनगोकण्ठपाशेन निबध्यमानः।
रुरोद मन्दं नवनीतभोजीगोविन्द दामोदर माधवेति॥12॥
निजाङ्गणे कङ्कणकेलिलोलंगोपी गृहीत्वा नवनीतगोलम्।
आमर्दयत्पाणितलेन नेत्रेगोविन्द दामोदर माधवेति॥13॥
गृहे गृहे गोपवधूकदम्बाःसर्वे मिलित्वा समवाययोगे।
पुण्यानि नामानि पठन्ति नित्यंगोविन्द दामोदर माधवेति॥14॥
मन्दारमूले वदनाभिरामंबिम्बाधरे पूरितवेणुनादम्।
गोगोपगोपीजनमध्यसंस्थंगोविन्द दामोदर माधवेति॥15॥
उत्थाय गोप्योऽपररात्रभागेस्मृत्वा यशोदासुतबालकेलिम्।
गायन्ति प्रोच्चैर्दधि मन्थयन्त्योगोविन्द दामोदर माधवेति॥16॥
जग्धोऽथ दत्तो नवनीतपिण्डोगृहे यशोदा विचिकित्सयन्ती।
उवाच सत्यं वद हे मुरारेगोविन्द दामोदर माधवेति॥17॥
अभ्यर्च्य गेहं युवतिःप्रवृद्धप्रेमप्रवाहा दधि निर्ममन्थ।
गायन्ति गोप्योऽथ सखीसमेतागोविन्द दामोदर माधवेति॥18॥
क्वचित् प्रभाते दधिपूर्णपात्रेनिक्षिप्य मन्थं युवती मुकुन्दम्।
आलोक्य गानं विविधं करोतिगोविन्द दामोदर माधवेति॥19॥
क्रीडापरं भोजनमज्जनार्थंहितैषिणी स्त्री तनुजं यशोदा।
आजूहवत् प्रेमपरिप्लुताक्षीगोविन्द दामोदर माधवेति॥20॥
सुखं शयानं निलये च विष्णुंदेवर्षिमुख्या मुनयः प्रपन्नाः।
तेनाच्युते तन्मयतां व्रजन्तिगोविन्द दामोदर माधवेति॥21॥
विहाय निद्रामरुणोदये चविधाय कृत्यानि च विप्रमुख्याः।
वेदावसाने प्रपठन्ति नित्यंगोविन्द दामोदर माधवेति॥22॥
वृन्दावने गोपगणाश्च गोप्योविलोक्य गोविन्दवियोगखिन्नाम्।
राधां जगुः साश्रुविलोचनाभ्यांगोविन्द दामोदर माधवेति॥23॥
प्रभातसञ्चारगता नुगावस्तद्रक्षणार्थं तनयं यशोदा।
प्राबोधयत् पाणितलेन मन्दंगोविन्द दामोदर माधवेति॥24॥
प्रवालशोभा इव दीर्घकेशावाताम्बुपर्णाशनपूतदेहाः।
मूले तरूणां मुनयः पठन्तिगोविन्द दामोदर माधवेति॥25॥
एवं ब्रुवाणा विरहातुरा भृशंव्रजस्त्रियः कृष्णविषक्तमानसाः।
विसृज्य लज्जां रुरुदुः स्म सुस्वरंगोविन्द दामोदर माधवेति॥26॥
गोपी कदाचिन्मणिपिञ्जरस्थंशुकं वचो वाचयितुं प्रवृत्ता।
आनन्दकन्द व्रजचन्द्र कृष्णगोविन्द दामोदर माधवेति॥27॥
गोवत्सबालैः शिशुकाकपक्षंबध्नन्तमम्भोजदलायताक्षम्।
उवाच माता चिबुकं गृहीत्वागोविन्द दामोदर माधवेति॥28॥
प्रभातकाले वरवल्लवौघागोरक्षणार्थं धृतवेत्रदण्डाः।
आकारयामासुरनन्तमाद्यंगोविन्द दामोदर माधवेति॥29॥
जलाशये कालियमर्दनाययदा कदम्बादपतन्मुरारिः।
गोपाङ्गनाश्चुक्रुशुरेत्य गोपागोविन्द दामोदर माधवेति॥30॥
अक्रूरमासाद्य यदा मुकुन्दश्चापोत्सवार्थंमथुरां प्रविष्टः।
तदा स पौरैर्जयतीत्यभाषिगोविन्द दामोदर माधवेति॥31॥
कंसस्य दूतेन यदैव नीतौवृन्दावनान्ताद् वसुदेवसूनू।
रुरोद गोपी भवनस्य मध्येगोविन्द दामोदर माधवेति॥32॥
सरोवरे कालियनागबद्धंशिशुं यशोदातनयं निशम्य।
चक्रुर्लुठन्त्यः पथि गोपबालागोविन्द दामोदर माधवेति॥33॥
अक्रूरयाने यदुवंशनाथंसंगच्छमानं मथुरां निरीक्ष्य।
ऊचुर्वियोगात् किल गोपबालागोविन्द दामोदर माधवेति॥34॥
चक्रन्द गोपी नलिनीवनान्तेकृष्णेन हीना कुसुमे शयाना।
प्रफुल्लनीलोत्पललोचनाभ्यांगोविन्द दामोदर माधवेति॥35॥
मातापितृभ्यां परिवार्यमाणागेहं प्रविष्टा विललाप गोपी।
आगत्य मां पालय विश्वनाथगोविन्द दामोदर माधवेति॥36॥
वृन्दावनस्थं हरिमाशु बुद्ध्वागोपी गता कापि वनं निशायाम्।
तत्राप्यदृष्ट्वातिभयादवोचद्गोविन्द दामोदर माधवेति॥37॥
सुखं शयाना निलये निजेऽपिनामानि विष्णोः प्रवदन्ति मर्त्याः।
ते निश्चितं तन्मयतां व्रजन्तिगोविन्द दामोदर माधवेति॥38॥
सा नीरजाक्षीमवलोक्यराधां रुरोद गोविन्द वियोगखिन्नाम्।
सखी प्रफुल्लोत्पललोचनाभ्यांगोविन्द दामोदर माधवेति॥39॥
जिह्वे रसज्ञे मधुरप्रियात्वं सत्यं हितं त्वां परमं वदामि।
आवर्णयेथा मधुराक्षराणिगोविन्द दामोदर माधवेति॥40॥
आत्यन्तिकव्याधिहरं जनानांचिकित्सकं वेदविदो वदन्ति।
संसारतापत्रयनाशबीजंगोविन्द दामोदर माधवेति॥41॥
ताताज्ञया गच्छति रामचन्द्रेसलक्ष्मणेऽरण्यचये ससीते।
चक्रन्द रामस्य निजा जनित्रीगोविन्द दामोदर माधवेति॥42॥
एकाकिनी दण्डककाननान्तात्सा नीयमाना दशकन्धरेण।
सीता तदाक्रन्ददनन्यनाथागोविन्द दामोदर माधवेति॥43॥
रामाद्वियुक्ता जनकात्मजासा विचिन्तयन्ती हृदि रामरूपम्।
रुरोद सीता रघुनाथ पाहिगोविन्द दामोदर माधवेति॥44॥
प्रसीद विष्णो रघुवंशनाथसुरासुराणां सुखदुःखहेतो।
रुरोद सीता तु समुद्रमध्येगोविन्द दामोदर माधवेति॥45॥
अन्तर्जले ग्राहगृहीतपादोविसृष्टविक्लिष्टसमस्तबन्धुः।
तदा राजेन्द्रो नितरां जगादगोविन्द दामोदर माधवेति॥46॥
हंसध्वजः शङ्खयुतो ददर्शपुत्रं कटाहे प्रपतन्तमेनम्।
पुण्यानि नामानि हरेर्जपन्तंगोविन्द दामोदर माधवेति॥47॥
दुर्वाससो वाक्यमुपेत्य कृष्णासा चाब्रवीत् काननवासिनीशम्।
अन्तः प्रविष्टं मनसा जुहावगोविन्द दामोदर माधवेति॥48॥
ध्येयः सदा योगिभिरप्रमेयश्चिन्ता-हरश्चिन्तितपारिजातः।
कस्तूरिकाकल्पितनीलवर्णोगोविन्द दामोदर माधवेति॥49॥
संसारकूपे पतितोऽत्यगाधेमोहान्धपूर्णे विषयाभितप्ते।
करावलम्बं मम देहि विष्णोगोविन्द दामोदर माधवेति॥50॥
त्वामेव याचे मम देहिजिह्वे समागते दण्डधरे कृतान्ते।
वक्तव्यमेवं मधुरं सुभक्त्यागोविन्द दामोदर माधवेति॥51॥
भजस्व मन्त्रं भवबन्धमुक्त्यैजिह्वे रसज्ञे सुलभं मनोज्ञम्।
द्वैपायनाद्यैर्मुनिभिः प्रजप्तंगोविन्द दामोदर माधवेति॥52॥
गोपाल वंशीधर रूपसिन्धोलोकेश नारायण दीनबन्धो।
उच्चस्वरैस्त्वं वद सर्वदैवगोविन्द दामोदर माधवेति॥53॥
जिह्वे सदैवं भज सुन्दराणिनामानि कृष्णस्य मनोहराणि।
समस्तभक्तार्तिविनाशनानिगोविन्द दामोदर माधवेति॥54॥
गोविन्द गोविन्द हरे मुरारेगोविन्द गोविन्द मुकुन्द कृष्ण।
गोविन्द गोविन्द रथाङ्गपाणेगोविन्द दामोदर माधवेति॥55॥
सुखावसाने त्विदमेव सारंदुःखावसाने त्विदमेव गेयम्।
देहावसाने त्विदमेव जाप्यंगोविन्द दामोदर माधवेति॥56॥
दुर्वारवाक्यं परिगृह्य कृष्णामृगीव भीता तु कथं कथञ्चित्।
सभां प्रविष्टा मनसाजुहावगोविन्द दामोदर माधवेति॥57॥
श्रीकृष्ण राधावर गोकुलेशगोपाल गोवर्धन नाथ विष्णो।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥58॥
श्रीनाथ विश्वेश्वर विश्वमूर्तेश्रीदेवकीनन्दन दैत्यशत्रो।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥59॥
गोपीपते कंसरिपो मुकुन्दलक्ष्मीपते केशव वासुदेव।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥60॥
गोपीजनाह्लादकर व्रजेशगोचारणारण्यकृतप्रवेश।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥61॥
प्राणेश विश्वम्भर कैटभारेवैकुण्ठ नारायण चक्रपाणे।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥62॥
हरे मुरारे मधुसूदनाद्यश्रीराम सीतावर रावणारे।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥63॥
श्रीयादवेन्द्राद्रिधराम्बुजाक्षगोगोपगोपी सुखदानदक्ष।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥64॥
धराभरोत्तारणगोपवेषविहारलीलाकृतबन्धुशेष।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥65॥
बकीबकाघासुरधेनुकारेकेशीतृणावर्तविघातदक्ष।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥66॥
श्रीजानकीजीवन रामचन्द्रनिशाचरारे भरताग्रजेश।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥67॥
नारायणानन्त हरे नृसिंहप्रह्लादबाधाहर हे कृपालो।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥68॥
लीलामनुष्याकृतिरामरूपप्रतापदासीकृतसर्वभूप।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥69॥
श्रीकृष्ण गोविन्द हरे मुरारेहे नाथ नारायण वासुदेव।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥70॥
वक्तुं समर्थोऽपि न वक्ति कश्चिदहोजनानां व्यसनाभिमुख्यम्।
जिह्वे पिबस्वामृतमेतदेवगोविन्द दामोदर माधवेति॥71॥
॥ इति श्रीबिल्वमङ्गलाचार्यविरचितं श्रीगोविन्ददामोदरस्तोत्रं सम्पूर्णम् ॥
॥ Shri Govinda Damodara Stotram ॥
Agre Kurunamatha PandavanamDuhshasanenahritavastrakesha।
Krishna TadakroshadananyanathaGovinda Damodara Madhaveti॥1॥
Shrikrishna Vishno MadhukaitabhareBhaktanukampin Bhagavan Murare।
Trayasva Mam Keshava LokanathaGovinda Damodara Madhaveti॥2॥
VikretukamakhilagopakanyaMuraripadarpitachittavrittih।
Dadhyadikam MohavashadavochadGovinda Damodara Madhaveti॥3॥
Ulukhale SambhritatandulamshchaSamghattayantyo Musalaih Pramugdhah।
Gayanti Gopyo JanitanuragaGovinda Damodara Madhaveti॥4॥
Kachitkarambhojapute NishannamKridashukam Kimshukaraktatundam।
Adhyapayamasa SaroruhakshiGovinda Damodara Madhaveti॥5॥
Grihe Grihe GopavadhusamuhahPratikshanam Pinjarasarikanam।
Skhaladgiram Vachayitum PravrittoGovinda Damodara Madhaveti॥6॥
Paryyankikabhajamalam KumaramPrasvapayantyoakhilagopakanyah।
Jaguh Prabandham SvaratalabandhamGovinda Damodara Madhaveti॥7॥
Ramanujam VikshanakelilolamGopi Grihitva Navanitagolam।
Abalakam BalakamajuhavaGovinda Damodara Madhaveti॥8॥
VichitravarnabharanabhirameabhidhehiVaktrambujarajahamsi।
Sada Madiye RasaneagrarangeGovinda Damodara Madhaveti॥9॥
Ankadhirudham ShishugopagudhamStanam Dhayantam Kamalaikakantam।
Sambodhayamasa Muda YashodaGovinda Damodara Madhaveti॥10॥
Kridantamantarvrajamatmajam SvamSamam Vayasyaih Pashupalabalaih।
Premna Yashoda Prajuhava KrishnamGovinda Damodara Madhaveti॥11॥
Yashodaya GadhamulukhalenaGokanthapashena Nibadhyamanah।
Ruroda Mandam NavanitabhojiGovinda Damodara Madhaveti॥12॥
Nijangane KankanakelilolamGopi Grihitva Navanitagolam।
Amardayatpanitalena NetreGovinda Damodara Madhaveti॥13॥
Grihe Grihe GopavadhukadambahSarve Militva Samavayayoge।
Punyani Namani Pathanti NityamGovinda Damodara Madhaveti॥14॥
Mandaramule VadanabhiramamBimbadhare Puritavenunadam।
GogopagopijanamadhyasamsthamGovinda Damodara Madhaveti॥15॥
Utthaya GopyoapararatrabhageSmritva Yashodasutabalakelim।
Gayanti Prochchairdadhi ManthayantyoGovinda Damodara Madhaveti॥16॥
Jagdhoatha Datto NavanitapindoGrihe Yashoda Vichikitsayanti।
Uvacha Satyam Vada He MurareGovinda Damodara Madhaveti॥17॥
Abhyarchya Geham YuvatihPravriddhapremapravaha Dadhi Nirmamantha।
Gayanti Gopyoatha SakhisametaGovinda Damodara Madhaveti॥18॥
Kvachit Prabhate DadhipurnapatreNikshipya Mantham Yuvati Mukundam।
Alokya Ganam Vividham KarotiGovinda Damodara Madhaveti॥19॥
Kridaparam BhojanamajjanarthamHitaishini Stri Tanujam Yashoda।
Ajuhavat PremapariplutakshiGovinda Damodara Madhaveti॥20॥
Sukham Shayanam Nilaye Cha VishnumDevarshimukhya Munayah Prapannah।
Tenachyute Tanmayatam VrajantiGovinda Damodara Madhaveti॥21॥
Vihaya Nidramarunodaye ChaVidhaya Krityani Cha Vipramukhyah।
Vedavasane Prapathanti NityamGovinda Damodara Madhaveti॥22॥
Vrindavane Gopaganashcha GopyoVilokya Govindaviyogakhinnam।
Radham Jaguh SashruvilochanabhyamGovinda Damodara Madhaveti॥23॥
Prabhatasancharagata NuGavastadrakshanartham Tanayam Yashoda।
Prabodhayat Panitalena MandamGovinda Damodara Madhaveti॥24॥
Pravalashobha Iva DirghakeshaVatambuparnashanaputadehah।
Mule Tarunam Munayah PathantiGovinda Damodara Madhaveti॥25॥
Evam Bruvana Virahatura BhrishamVrajastriyah Krishnavishaktamanasah।
Visrijya Lajjam Ruruduh Sma SusvaramGovinda Damodara Madhaveti॥26॥
Gopi KadachinmanipinjarasthamShukam Vacho Vachayitum Pravritta।
Anandakanda Vrajachandra KrishnaGovinda Damodara Madhaveti॥27॥
Govatsabalaih ShishukakapakshamBadhnantamambhojadalayataksham।
Uvacha Mata Chibukam GrihitvaGovinda Damodara Madhaveti॥28॥
Prabhatakale VaravallavaughaGorakshanartham Dhritavetradandah।
AkarayamasuranantamadyamGovinda Damodara Madhaveti॥29॥
Jalashaye KaliyamardanayaYada Kadambadapatanmurarih।
Gopanganashchukrushuretya GopaGovinda Damodara Madhaveti॥30॥
Akruramasadya Yada MukundashchapotsavarthamMathuram Pravishtah।
Tada Sa PaurairjayatityabhashiGovinda Damodara Madhaveti॥31॥
Kamsasya Dutena Yadaiva NitauVrindavanantad Vasudevasunu।
Ruroda Gopi Bhavanasya MadhyeGovinda Damodara Madhaveti॥32॥
Sarovare KaliyanagabaddhamShishum Yashodatanayam Nishamya।
Chakrurluthantyah Pathi GopabalaGovinda Damodara Madhaveti॥33॥
Akrurayane YaduvamshanathamSamgachchhamanam Mathuram Nirikshya।
Uchurviyogat Kila GopabalaGovinda Damodara Madhaveti॥34॥
Chakranda Gopi NalinivananteKrishnena Hina Kusume Shayana।
PraphullanilotpalalochanabhyamGovinda Damodara Madhaveti॥35॥
Matapitribhyam ParivaryamanaGeham Pravishta Vilalapa Gopi।
Agatya Mam Palaya VishvanathaGovinda Damodara Madhaveti॥36॥
Vrindavanastham Harimashu BuddhvaGopi Gata Kapi Vanam Nishayam।
TatrapyadrishtvatibhayadavochadGovinda Damodara Madhaveti॥37॥
Sukham Shayana Nilaye NijeapiNamani Vishnoh Pravadanti Martyah।
Te Nishchitam Tanmayatam VrajantiGovinda Damodara Madhaveti॥38॥
Sa NirajakshimavalokyaRadham Ruroda Govinda Viyogakhinnam।
Sakhi PraphullotpalalochanabhyamGovinda Damodara Madhaveti॥39॥
Jihve Rasajne MadhurapriyaTvam Satyam Hitam Tvam Paramam Vadami।
Avarnayetha MadhuraksharaniGovinda Damodara Madhaveti॥40॥
Atyantikavyadhiharam JananamChikitsakam Vedavido Vadanti।
SamsaratapatrayanashabijamGovinda Damodara Madhaveti॥41॥
Tatajnaya Gachchhati RamachandreSalakshmanearanyachaye Sasite।
Chakranda Ramasya Nija JanitriGovinda Damodara Madhaveti॥42॥
Ekakini DandakakananantatSa Niyamana Dashakandharena।
Sita TadakrandadananyanathaGovinda Damodara Madhaveti॥43॥
Ramadviyukta JanakatmajaSa Vichintayanti Hridi Ramarupam।
Ruroda Sita Raghunatha PahiGovinda Damodara Madhaveti॥44॥
Prasida Vishno RaghuvamshanathaSurasuranam Sukhaduhkhaheto।
Ruroda Sita Tu SamudramadhyeGovinda Damodara Madhaveti॥45॥
Antarjale GrahagrihitapadoVisrishtaviklishtasamastabandhuh।
Tada Rajendro Nitaram JagadaGovinda Damodara Madhaveti॥46॥
Hamsadhvajah Shankhayuto DadarshaPutram Katahe Prapatantamenam।
Punyani Namani HarerjapantamGovinda Damodara Madhaveti॥47॥
Durvasaso Vakyamupetya KrishnaSa Chabravit Kananavasinisham।
Antah Pravishtam Manasa JuhavaGovinda Damodara Madhaveti॥48॥
Dhyeyah Sada Yogibhiraprameyashchinta-Harashchintitaparijatah।
KasturikakalpitanilavarnoGovinda Damodara Madhaveti॥49॥
Samsarakupe PatitoatyagadheMohandhapurne Vishayabhitapte।
Karavalambam Mama Dehi VishnoGovinda Damodara Madhaveti॥50॥
Tvameva Yache Mama DehiJihve Samagate Dandadhare Kritante।
Vaktavyamevam Madhuram SubhaktyaGovinda Damodara Madhaveti॥51॥
Bhajasva Mantram BhavabandhamuktyaiJihve Rasajne Sulabham Manojnam।
Dvaipayanadyairmunibhih PrajaptamGovinda Damodara Madhaveti॥52॥
Gopala Vamshidhara RupasindhoLokesha Narayana Dinabandho।
Uchchasvaraistvam Vada SarvadaivaGovinda Damodara Madhaveti॥53॥
Jihve Sadaivam Bhaja SundaraniNamani Krishnasya Manoharani।
SamastabhaktartivinashananiGovinda Damodara Madhaveti॥54॥
Govinda Govinda Hare MurareGovinda Govinda Mukunda Krishna।
Govinda Govinda RathangapaneGovinda Damodara Madhaveti॥55॥
Sukhavasane Tvidameva SaramDuhkhavasane Tvidameva Geyam।
Dehavasane Tvidameva JapyamGovinda Damodara Madhaveti॥56॥
Durvaravakyam Parigrihya KrishnaMrigiva Bhita Tu Katham Kathanchit।
Sabham Pravishta ManasajuhavaGovinda Damodara Madhaveti॥57॥
Shrikrishna Radhavara GokuleshaGopala Govardhana Natha Vishno।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥58॥
Shrinatha Vishveshvara VishvamurteShridevakinandana Daityashatro।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥59॥
Gopipate Kamsaripo MukundaLakshmipate Keshava Vasudeva।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥60॥
Gopijanahladakara VrajeshaGocharanaranyakritapravesha।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥61॥
Pranesha Vishvambhara KaitabhareVaikuntha Narayana Chakrapane।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥62॥
Hare Murare MadhusudanadyaShrirama Sitavara Ravanare।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥63॥
ShriyadavendradridharambujakshaGogopagopi Sukhadanadaksha।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥64॥
DharabharottaranagopaveshaViharalilakritabandhushesha।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥65॥
BakibakaghasuradhenukareKeshitrinavartavighatadaksha।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥66॥
Shrijanakijivana RamachandraNishacharare Bharatagrajesha।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥67॥
Narayanananta Hare NrisimhaPrahladabadhahara He Kripalo।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥68॥
LilamanushyakritiramarupaPratapadasikritasarvabhupa।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥69॥
Shrikrishna Govinda Hare MurareHe Natha Narayana Vasudeva।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥70॥
Vaktum Samarthoapi Na Vakti KashchidahoJananam Vyasanabhimukhyam।
Jihve PibasvamritametadevaGovinda Damodara Madhaveti॥71॥
॥ Iti Shribilvamangalacharyavirachitam Shrigovindadamodarastotram Sampurnam ॥
Verse-by-Verse Meaning of Shri Govinda Damodara Stotram
1 First Verse
अग्रे कुरूणामथ पाण्डवानां
दुःशासनेनाहृतवस्त्रकेशा।
कृष्णा तदाक्रोशदनन्यनाथा
गोविन्द दामोदर माधवेति॥
दुःशासनेनाहृतवस्त्रकेशा।
कृष्णा तदाक्रोशदनन्यनाथा
गोविन्द दामोदर माधवेति॥
Word Meanings: अग्रे (Agre) = in front of; कुरूणाम् (Kurunam) = the Kurus; पाण्डवानाम् (Pandavanam) = the Pandavas; दुःशासनेन (Duhshasanena) = by Duhshasana; आहृतवस्त्रकेशा (Ahritavastrakeesha) = whose garment and hair were seized; कृष्णा (Krishna) = Draupadi; तदा (Tada) = then; आक्रोशत् (Akroshat) = cried out; अनन्यनाथा (Ananyaniatha) = having no other protector; गोविन्द दामोदर माधवेति = "O Govinda, Damodara, Madhava!"
Translation: In front of the Kurus and the Pandavas, when Duhshasana seized her garment and hair, Draupadi — having no other protector — cried out: "O Govinda, Damodara, Madhava!"
2 Second Verse
श्रीकृष्ण विष्णो मधुकैटभारे
भक्तानुकम्पिन् भगवन् मुरारे।
त्रायस्व मां केशव लोकनाथ
गोविन्द दामोदर माधवेति॥
भक्तानुकम्पिन् भगवन् मुरारे।
त्रायस्व मां केशव लोकनाथ
गोविन्द दामोदर माधवेति॥
Word Meanings: श्रीकृष्ण (Shrikrishna) = O blessed Krishna; विष्णो (Vishno) = O Vishnu; मधुकैटभारे (Madhukaitabhare) = O slayer of Madhu and Kaitabha; भक्तानुकम्पिन् (Bhaktanukampin) = O compassionate one to devotees; भगवन् (Bhagavan) = O Lord; मुरारे (Murare) = O slayer of Mura; त्रायस्व (Trayasva) = protect; माम् (Mam) = me; केशव (Keshava) = O Keshava; लोकनाथ (Lokanatha) = O Lord of the worlds
Translation: "O Shri Krishna, Vishnu, slayer of Madhu and Kaitabha, compassionate to devotees, O Lord Murari! Protect me, O Keshava, Lord of the worlds — O Govinda, Damodara, Madhava!"
3 Third Verse
विक्रेतुकामाखिलगोपकन्या
मुरारिपादार्पितचित्तवृत्तिः।
दध्यादिकं मोहवशादवोचद्
गोविन्द दामोदर माधवेति॥
मुरारिपादार्पितचित्तवृत्तिः।
दध्यादिकं मोहवशादवोचद्
गोविन्द दामोदर माधवेति॥
Word Meanings: विक्रेतुकामा (Vikretukama) = desiring to sell; अखिलगोपकन्या (Akhilagopakanya) = all the cowherd girls; मुरारिपादार्पितचित्तवृत्तिः (Muraripaadarpitnachittavrittih) = whose minds were offered at the feet of Murari; दध्यादिकम् (Dadhyadikam) = curd and such (dairy products); मोहवशात् (Mohavashat) = under the spell of infatuation; अवोचत् (Avochat) = called out
Translation: Desiring to sell (their dairy wares), all the cowherd girls — whose minds were surrendered at the feet of Murari — under the spell of infatuation, called out instead of their wares: "O Govinda, Damodara, Madhava!"
4 Fourth Verse
उलूखले सम्भृततण्डुलांश्च
संघट्टयन्त्यो मुसलैः प्रमुग्धाः।
गायन्ति गोप्यो जनितानुरागा
गोविन्द दामोदर माधवेति॥
संघट्टयन्त्यो मुसलैः प्रमुग्धाः।
गायन्ति गोप्यो जनितानुरागा
गोविन्द दामोदर माधवेति॥
Word Meanings: उलूखले (Ulukhale) = in the mortar; सम्भृततण्डुलान् (Sambhritatandulaan) = gathered rice grains; संघट्टयन्त्यः (Sanghattayantyah) = pounding; मुसलैः (Musalaih) = with pestles; प्रमुग्धाः (Pramugdhah) = enchanted/bewildered; गायन्ति (Gayanti) = sing; गोप्यः (Gopyah) = the gopis; जनितानुरागाः (Janitanuragah) = with love born (in their hearts)
Translation: Pounding the gathered rice grains in the mortar with pestles, the enchanted gopis — with love born in their hearts — sing: "O Govinda, Damodara, Madhava!"
5 Fifth Verse
काचित्कराम्भोजपुटे निषण्णं
क्रीडाशुकं किंशुकरक्ततुण्डम्।
अध्यापयामास सरोरुहाक्षी
गोविन्द दामोदर माधवेति॥
क्रीडाशुकं किंशुकरक्ततुण्डम्।
अध्यापयामास सरोरुहाक्षी
गोविन्द दामोदर माधवेति॥
Word Meanings: काचित् (Kachit) = a certain (gopi); कराम्भोजपुटे (Karambhojaapute) = in the cup of her lotus-like hand; निषण्णम् (Nishannam) = seated; क्रीडाशुकम् (Kridashukam) = a pet parrot; किंशुकरक्ततुण्डम् (Kimshurakaraktatundam) = with a beak red like the Kimshuka flower; अध्यापयामास (Adhyapayamasa) = taught/trained; सरोरुहाक्षी (Saroruhakshi) = the lotus-eyed one
Translation: A certain lotus-eyed gopi, with her pet parrot seated in the cup of her lotus-like hand — the parrot with a beak red like the Kimshuka flower — taught it to say: "O Govinda, Damodara, Madhava!"
6 Sixth Verse
गृहे गृहे गोपवधूसमूहः
प्रतिक्षणं पिञ्जरसारिकाणाम्।
स्खलद्गिरं वाचयितुं प्रवृत्तो
गोविन्द दामोदर माधवेति॥
प्रतिक्षणं पिञ्जरसारिकाणाम्।
स्खलद्गिरं वाचयितुं प्रवृत्तो
गोविन्द दामोदर माधवेति॥
Word Meanings: गृहे गृहे (Grihe grihe) = in house after house; गोपवधूसमूहः (Gopavadhoosamuhah) = groups of cowherd wives; प्रतिक्षणम् (Pratitshanam) = every moment; पिञ्जरसारिकाणाम् (Pinjarasarikanam) = of caged Sarika (mynah) birds; स्खलद्गिरम् (Skhaladgiram) = faltering speech; वाचयितुम् (Vachayitum) = to make them speak; प्रवृत्तः (Pravrittah) = engaged in
Translation: In house after house, groups of cowherd wives are engaged every moment in teaching their caged mynah birds to speak in faltering tones: "O Govinda, Damodara, Madhava!"
7 Seventh Verse
पर्य्यङ्किकाभाजमलं कुमारं
प्रस्वापयन्त्योऽखिलगोपकन्याः।
जगुः प्रबन्धं स्वरतालबन्धं
गोविन्द दामोदर माधवेति॥
प्रस्वापयन्त्योऽखिलगोपकन्याः।
जगुः प्रबन्धं स्वरतालबन्धं
गोविन्द दामोदर माधवेति॥
Word Meanings: पर्यङ्किकाभाजम् (Paryankikabhajam) = resting on a small cot/swing; अलम् (Alam) = beautifully; कुमारम् (Kumaram) = the young boy (Krishna); प्रस्वापयन्त्यः (Prasvapyantyah) = putting to sleep; अखिलगोपकन्याः (Akhilagopakanyah) = all the cowherd girls; जगुः (Jaguh) = sang; प्रबन्धम् (Prabandham) = a composition; स्वरतालबन्धम् (Svarataalabandham) = set to melody and rhythm
Translation: Putting the beautiful young boy (Krishna) to sleep on a small swing, all the cowherd girls sang in melody and rhythm: "O Govinda, Damodara, Madhava!"
8 Eighth Verse
रामानुजं वीक्षणकेलिलोलं
गोपी गृहीत्वा नवनीतगोलम्।
आबालकं बालकमाजुहाव
गोविन्द दामोदर माधवेति॥
गोपी गृहीत्वा नवनीतगोलम्।
आबालकं बालकमाजुहाव
गोविन्द दामोदर माधवेति॥
Word Meanings: रामानुजम् (Ramanujam) = the younger brother of Balarama; वीक्षणकेलिलोलम् (Vikshanakeliloalm) = eager in playful glances; गोपी (Gopi) = a gopi; गृहीत्वा (Grihitva) = taking; नवनीतगोलम् (Navanitagolam) = a ball of fresh butter; आबालकम् (Abalakam) = from boyhood/as a child; बालकम् (Balakam) = the boy; आजुहाव (Ajuhava) = called
Translation: A gopi, taking a ball of fresh butter, called the young boy — the younger brother of Balarama — who was eager in playful glances, since his childhood: "O Govinda, Damodara, Madhava!"
9 Ninth Verse
विचित्रवर्णाभरणाभिरामे
ऽभिधेहिवक्त्राम्बुजराजहंसि।
सदा मदीये रसनेऽग्ररङ्गे
गोविन्द दामोदर माधवेति॥
ऽभिधेहिवक्त्राम्बुजराजहंसि।
सदा मदीये रसनेऽग्ररङ्गे
गोविन्द दामोदर माधवेति॥
Word Meanings: विचित्रवर्णाभरणाभिरामे (Vichitravarnabharanaabhirame) = O beautiful one adorned with wonderful syllables/ornaments; अभिधेहि (Abhidhehi) = please speak; वक्त्राम्बुजराजहंसि (Vaktrambhujarajahamsi) = O royal swan of my lotus-mouth; सदा (Sada) = always; मदीये (Madiye) = in my; रसने (Rasane) = on the tongue; अग्ररङ्गे (Agrarange) = on the foremost stage
Translation: "O royal swan of my lotus-mouth, adorned with wonderful syllables! Please speak always on the foremost stage of my tongue: O Govinda, Damodara, Madhava!"
10 Tenth Verse
अङ्काधिरूढं शिशुगोपगूढं
स्तनं धयन्तं कमलैककान्तम्।
सम्बोधयामास मुदा यशोदा
गोविन्द दामोदर माधवेति॥
स्तनं धयन्तं कमलैककान्तम्।
सम्बोधयामास मुदा यशोदा
गोविन्द दामोदर माधवेति॥
Word Meanings: अङ्काधिरूढम् (Ankadhirudham) = seated on her lap; शिशुगोपगूढम् (Shishugopagudham) = the infant hidden among little cowherds; स्तनम् (Stanam) = breast; धयन्तम् (Dhayantam) = suckling; कमलैककान्तम् (Kamalaikakantam) = the sole beloved of Lakshmi (Kamala); सम्बोधयामास (Sambodhayamasa) = gently awakened/addressed; मुदा (Muda) = with joy; यशोदा (Yashoda) = Yashoda
Translation: The infant — seated on her lap, hidden among little cowherds, suckling at her breast, the sole beloved of Lakshmi — Yashoda joyfully addressed Him: "O Govinda, Damodara, Madhava!"
11 Eleventh Verse
क्रीडन्तमन्तर्व्रजमात्मजं स्वं
समं वयस्यैः पशुपालबालैः।
प्रेम्णा यशोदा प्रजुहाव कृष्णं
गोविन्द दामोदर माधवेति॥
समं वयस्यैः पशुपालबालैः।
प्रेम्णा यशोदा प्रजुहाव कृष्णं
गोविन्द दामोदर माधवेति॥
Word Meanings: क्रीडन्तम् (Kridantam) = playing; अन्तर्व्रजम् (Antaravrajam) = inside the Vraja settlement; आत्मजम् (Atmajam) = her own son; स्वम् (Svam) = her own; समम् (Samam) = together; वयस्यैः (Vayasyaih) = with playmates; पशुपालबालैः (Pashupalabalaih) = cowherd boys; प्रेम्णा (Premna) = with love; प्रजुहाव (Prajuhava) = called
Translation: Yashoda, with love, called out to Krishna — her own son, playing inside the Vraja settlement together with his cowherd boy playmates: "O Govinda, Damodara, Madhava!"
12 Twelfth Verse
यशोदया गाढमुलूखलेन
गोकण्ठपाशेन निबध्यमानः।
रुरोद मन्दं नवनीतभोजी
गोविन्द दामोदर माधवेति॥
गोकण्ठपाशेन निबध्यमानः।
रुरोद मन्दं नवनीतभोजी
गोविन्द दामोदर माधवेति॥
Word Meanings: यशोदया (Yashodaya) = by Yashoda; गाढम् (Gadham) = firmly; उलूखलेन (Ulukhalena) = to the mortar; गोकण्ठपाशेन (Gokanthapashena) = with a rope (used for tying cow's neck); निबध्यमानः (Nibadhyamanah) = being bound; रुरोद (Ruroda) = cried; मन्दम् (Mandam) = softly; नवनीतभोजी (Navaneetabhoji) = the butter-eater
Translation: Being firmly bound to the mortar by Yashoda with a cow-tying rope, the butter-eater (Krishna) cried softly: "O Govinda, Damodara, Madhava!"
13 Thirteenth Verse
निजाङ्गणे कङ्कणकेलिलोलं
गोपी गृहीत्वा नवनीतगोलम्।
आमर्दयत्पाणितलेन नेत्रे
गोविन्द दामोदर माधवेति॥
गोपी गृहीत्वा नवनीतगोलम्।
आमर्दयत्पाणितलेन नेत्रे
गोविन्द दामोदर माधवेति॥
Word Meanings: निजाङ्गणे (Nijangane) = in her own courtyard; कङ्कणकेलिलोलम् (Kankanakeliloalam) = playfully jingling bangles; गोपी (Gopi) = a gopi; गृहीत्वा (Grihitva) = catching; नवनीतगोलम् (Navanitagolam) = a ball of butter; आमर्दयत् (Amardayat) = rubbed; पाणितलेन (Panitalena) = with the palm of hand; नेत्रे (Netre) = the eyes
Translation: A gopi, catching (Krishna) in her own courtyard — playfully jingling His bangles, with a ball of butter — (He) rubbed His eyes with His palm (crying): "O Govinda, Damodara, Madhava!"
14 Fourteenth Verse
गृहे गृहे गोपवधूकदम्बाः
सर्वे मिलित्वा समवाययोगे।
पुण्यानि नामानि पठन्ति नित्यं
गोविन्द दामोदर माधवेति॥
सर्वे मिलित्वा समवाययोगे।
पुण्यानि नामानि पठन्ति नित्यं
गोविन्द दामोदर माधवेति॥
Word Meanings: गृहे गृहे (Grihe grihe) = in every house; गोपवधूकदम्बाः (Gopavadhukadambah) = groups of cowherd women; सर्वे (Sarve) = all; मिलित्वा (Militva) = having gathered; समवाययोगे (Samavayayoge) = in an assembly; पुण्यानि (Punyani) = holy/auspicious; नामानि (Namani) = names; पठन्ति (Pathanti) = recite; नित्यम् (Nityam) = always
Translation: In every house, groups of cowherd women, all having gathered in assembly, always recite the holy names: "O Govinda, Damodara, Madhava!"
15 Fifteenth Verse
मन्दारमूले वदनाभिरामं
बिम्बाधरे पूरितवेणुनादम्।
गोगोपगोपीजनमध्यसंस्थं
गोविन्द दामोदर माधवेति॥
बिम्बाधरे पूरितवेणुनादम्।
गोगोपगोपीजनमध्यसंस्थं
गोविन्द दामोदर माधवेति॥
Word Meanings: मन्दारमूले (Mandaramule) = at the foot of the Mandara (coral) tree; वदनाभिरामम् (Vadanabhiramam) = with a charming face; बिम्बाधरे (Bimbadhare) = with Bimba-fruit-red lips; पूरितवेणुनादम् (Puritavenunaadam) = filling (the air) with flute-melodies; गोगोपगोपीजनमध्यसंस्थम् (Gogopagopijanaamadhyasanstham) = seated amidst the cows, cowherds, and gopis
Translation: At the foot of the Mandara tree, with His charming face, His Bimba-red lips filling the air with flute-melodies, seated amidst cows, cowherds, and gopis — (they chant:) "O Govinda, Damodara, Madhava!"
16 Sixteenth Verse
उत्थाय गोप्योऽपररात्रभागे
स्मृत्वा यशोदासुतबालकेलिम्।
गायन्ति प्रोच्चैर्दधि मन्थयन्त्यो
गोविन्द दामोदर माधवेति॥
स्मृत्वा यशोदासुतबालकेलिम्।
गायन्ति प्रोच्चैर्दधि मन्थयन्त्यो
गोविन्द दामोदर माधवेति॥
Word Meanings: उत्थाय (Utthaya) = rising; गोप्यः (Gopyah) = the gopis; अपररात्रभागे (Apararatrabhage) = in the latter part of the night (pre-dawn); स्मृत्वा (Smritva) = remembering; यशोदासुतबालकेलिम् (Yashodasutabalaakelim) = the childhood play of Yashoda's son; गायन्ति (Gayanti) = sing; प्रोच्चैः (Prochchaih) = loudly; दधि (Dadhi) = curd; मन्थयन्त्यः (Manthayantyah) = churning
Translation: Rising in the pre-dawn hours, the gopis — remembering the childhood play of Yashoda's son — sing aloud while churning curd: "O Govinda, Damodara, Madhava!"
17 Seventeenth Verse
जग्धोऽथ दत्तो नवनीतपिण्डो
गृहे यशोदा विचिकित्सयन्ती।
उवाच सत्यं वद हे मुरारे
गोविन्द दामोदर माधवेति॥
गृहे यशोदा विचिकित्सयन्ती।
उवाच सत्यं वद हे मुरारे
गोविन्द दामोदर माधवेति॥
Word Meanings: जग्धः (Jagdhah) = eaten; अथ (Atha) = then; दत्तः (Dattah) = given (to others); नवनीतपिण्डः (Navaneetapindah) = the lump of butter; गृहे (Grihe) = at home; यशोदा (Yashoda) = Yashoda; विचिकित्सयन्ती (Vichikitsayanti) = investigating/suspecting; उवाच (Uvacha) = said; सत्यम् (Satyam) = truth; वद (Vada) = speak; हे (He) = O
Translation: "Was the butter eaten or given away?" — suspecting at home, Yashoda said: "Tell the truth, O Murari! O Govinda, Damodara, Madhava!"
18 Eighteenth Verse
अभ्यर्च्य गेहं युवतिःप्रवृद्ध
प्रेमप्रवाहा दधि निर्ममन्थ।
गायन्ति गोप्योऽथ सखीसमेता
गोविन्द दामोदर माधवेति॥
प्रेमप्रवाहा दधि निर्ममन्थ।
गायन्ति गोप्योऽथ सखीसमेता
गोविन्द दामोदर माधवेति॥
Word Meanings: अभ्यर्च्य (Abhyarchya) = having worshipped/cleaned; गेहम् (Geham) = the house; युवतिः (Yuvatih) = a young woman; प्रवृद्धप्रेमप्रवाहा (Pravriddhapremapravaha) = with an overflowing stream of love; दधि (Dadhi) = curd; निर्ममन्थ (Nirmamantha) = churned; गायन्ति (Gayanti) = sing; गोप्यः (Gopyah) = gopis; सखीसमेताः (Sakhisameetah) = together with friends
Translation: Having cleaned the house, a young woman with an overflowing stream of love churned the curd — the gopis, together with their friends, sing: "O Govinda, Damodara, Madhava!"
19 Nineteenth Verse
क्वचित् प्रभाते दधिपूर्णपात्रे
निक्षिप्य मन्थं युवती मुकुन्दम्।
आलोक्य गानं विविधं करोति
गोविन्द दामोदर माधवेति॥
निक्षिप्य मन्थं युवती मुकुन्दम्।
आलोक्य गानं विविधं करोति
गोविन्द दामोदर माधवेति॥
Word Meanings: क्वचित् (Kvachit) = somewhere; प्रभाते (Prabhate) = in the morning; दधिपूर्णपात्रे (Dadhipurnapatre) = in a pot full of curd; निक्षिप्य (Nikshipya) = having placed; मन्थम् (Mantham) = the churning rod; युवती (Yuvati) = a young woman; मुकुन्दम् (Mukundam) = Mukunda (Krishna); आलोक्य (Alokya) = having beheld; गानम् (Ganam) = song; विविधम् (Vividham) = various; करोति (Karoti) = does/sings
Translation: Somewhere in the morning, having placed the churning rod in a pot full of curd, a young woman — upon beholding Mukunda (Krishna) — breaks into various songs: "O Govinda, Damodara, Madhava!"
20 Twentieth Verse
क्रीडापरं भोजनमज्जनार्थं
हितैषिणी स्त्री तनुजं यशोदा।
आजूहवत् प्रेमपरिप्लुताक्षी
गोविन्द दामोदर माधवेति॥
हितैषिणी स्त्री तनुजं यशोदा।
आजूहवत् प्रेमपरिप्लुताक्षी
गोविन्द दामोदर माधवेति॥
Word Meanings: क्रीडापरम् (Kridaparam) = engrossed in play; भोजनमज्जनार्थम् (Bhojanamajjanartham) = for food and bathing; हितैषिणी (Hitaishini) = well-wishing; स्त्री (Stri) = woman; तनुजम् (Tanujam) = son; यशोदा (Yashoda) = Yashoda; आजूहवत् (Ajuhavat) = called; प्रेमपरिप्लुताक्षी (Premaparipluatakshi) = with eyes overflowing with love
Translation: (His) well-wishing mother Yashoda, with eyes overflowing with love, called her son — engrossed in play — for food and bathing: "O Govinda, Damodara, Madhava!"
21 Twenty-First Verse
सुखं शयानं निलये च विष्णुं
देवर्षिमुख्या मुनयः प्रपन्नाः।
तेनाच्युते तन्मयतां व्रजन्ति
गोविन्द दामोदर माधवेति॥
देवर्षिमुख्या मुनयः प्रपन्नाः।
तेनाच्युते तन्मयतां व्रजन्ति
गोविन्द दामोदर माधवेति॥
Word Meanings: सुखम् (Sukham) = happily; शयानम् (Shayanam) = reclining; निलये (Nilaye) = in His abode; विष्णुम् (Vishnum) = Vishnu; देवर्षिमुख्याः (Devarshimukhyah) = chief divine sages; मुनयः (Munayah) = sages; प्रपन्नाः (Prapannah) = having surrendered; तेन (Tena) = by that; अच्युते (Achyute) = in the Infallible One; तन्मयताम् (Tanmayatam) = absorption; व्रजन्ति (Vrajanti) = attain
Translation: Lord Vishnu, happily reclining in His abode — the chief divine sages and munis, having surrendered to Him, attain complete absorption in the Infallible One (by chanting): "O Govinda, Damodara, Madhava!"
22 Twenty-Second Verse
विहाय निद्रामरुणोदये च
विधाय कृत्यानि च विप्रमुख्याः।
वेदावसाने प्रपठन्ति नित्यं
गोविन्द दामोदर माधवेति॥
विधाय कृत्यानि च विप्रमुख्याः।
वेदावसाने प्रपठन्ति नित्यं
गोविन्द दामोदर माधवेति॥
Word Meanings: विहाय (Vihaya) = abandoning; निद्राम् (Nidram) = sleep; अरुणोदये (Arunodaye) = at sunrise; विधाय (Vidhaya) = having performed; कृत्यानि (Krityani) = duties; विप्रमुख्याः (Vipramukhyah) = the chief Brahmanas; वेदावसाने (Vedaavasane) = at the conclusion of Vedic recitation; प्रपठन्ति (Prapathanti) = recite; नित्यम् (Nityam) = daily
Translation: Abandoning sleep at sunrise, having performed their duties, the chief Brahmanas — at the conclusion of their Vedic recitation — daily recite: "O Govinda, Damodara, Madhava!"
23 Twenty-Third Verse
वृन्दावने गोपगणाश्च गोप्यो
विलोक्य गोविन्दवियोगखिन्नाम्।
राधां जगुः साश्रुविलोचनाभ्यां
गोविन्द दामोदर माधवेति॥
विलोक्य गोविन्दवियोगखिन्नाम्।
राधां जगुः साश्रुविलोचनाभ्यां
गोविन्द दामोदर माधवेति॥
Word Meanings: वृन्दावने (Vrindavane) = in Vrindavana; गोपगणाः (Gopaganah) = groups of cowherds; गोप्यः (Gopyah) = gopis; विलोक्य (Vilokya) = seeing; गोविन्दवियोगखिन्नाम् (Govindaviyogakhinnam) = afflicted by separation from Govinda; राधाम् (Radham) = Radha; जगुः (Jaguh) = sang; साश्रुविलोचनाभ्याम् (Saashruvilochanaabhyam) = with tear-filled eyes
Translation: In Vrindavana, the cowherds and gopis, seeing Radha afflicted by separation from Govinda, sang with tear-filled eyes: "O Govinda, Damodara, Madhava!"
24 Twenty-Fourth Verse
प्रभातसञ्चारगता नुगावस्
तद्रक्षणार्थं तनयं यशोदा।
प्राबोधयत् पाणितलेन मन्दं
गोविन्द दामोदर माधवेति॥
तद्रक्षणार्थं तनयं यशोदा।
प्राबोधयत् पाणितलेन मन्दं
गोविन्द दामोदर माधवेति॥
Word Meanings: प्रभातसञ्चारगताः (Prabhatsamcharagatah) = gone for morning grazing; अनु (Anu) = following; गावः (Gavah) = cows; तद्रक्षणार्थम् (Tadrakshanartham) = for their protection; तनयम् (Tanayam) = son; यशोदा (Yashoda) = Yashoda; प्राबोधयत् (Prabodhayat) = gently woke; पाणितलेन (Panitaalena) = with the palm of her hand; मन्दम् (Mandam) = gently/softly
Translation: The cows having gone for morning grazing — for their protection, Yashoda gently woke her son, softly patting with the palm of her hand: "O Govinda, Damodara, Madhava!"
25 Twenty-Fifth Verse
प्रवालशोभा इव दीर्घकेशा
वाताम्बुपर्णाशनपूतदेहाः।
मूले तरूणां मुनयः पठन्ति
गोविन्द दामोदर माधवेति॥
वाताम्बुपर्णाशनपूतदेहाः।
मूले तरूणां मुनयः पठन्ति
गोविन्द दामोदर माधवेति॥
Word Meanings: प्रवालशोभाः (Pravalashobhah) = radiant like coral; इव (Iva) = as if; दीर्घकेशाः (Dirghakeshah) = with long hair; वाताम्बुपर्णाशनपूतदेहाः (Vatambuparnashanapootadehah) = with bodies purified by (subsisting on) air, water, and leaves; मूले (Mule) = at the foot; तरूणाम् (Tarunam) = of trees; मुनयः (Munayah) = sages; पठन्ति (Pathanti) = recite
Translation: Radiant like coral, with long hair, their bodies purified by subsisting on air, water, and leaves — sages recite at the foot of trees: "O Govinda, Damodara, Madhava!"
26 Twenty-Sixth Verse
एवं ब्रुवाणा विरहातुरा भृशं
व्रजस्त्रियः कृष्णविषक्तमानसाः।
विसृज्य लज्जां रुरुदुः स्म सुस्वरं
गोविन्द दामोदर माधवेति॥
व्रजस्त्रियः कृष्णविषक्तमानसाः।
विसृज्य लज्जां रुरुदुः स्म सुस्वरं
गोविन्द दामोदर माधवेति॥
Word Meanings: एवम् (Evam) = thus; ब्रुवाणाः (Bruvanah) = speaking; विरहातुराः (Virahaturaah) = tormented by separation; भृशम् (Bhrisham) = greatly; व्रजस्त्रियः (Vrajastriyah) = the women of Vraja; कृष्णविषक्तमानसाः (Krishnavishakatmanasah) = with minds attached to Krishna; विसृज्य (Visrijya) = abandoning; लज्जाम् (Lajjam) = modesty/shame; रुरुदुः स्म (Ruruduh sma) = they wept; सुस्वरम् (Susvaram) = melodiously
Translation: Thus speaking, greatly tormented by separation, the women of Vraja — with minds attached to Krishna — abandoning modesty, wept melodiously: "O Govinda, Damodara, Madhava!"
27 Twenty-Seventh Verse
गोपी कदाचिन्मणिपिञ्जरस्थं
शुकं वचो वाचयितुं प्रवृत्ता।
आनन्दकन्द व्रजचन्द्र कृष्ण
गोविन्द दामोदर माधवेति॥
शुकं वचो वाचयितुं प्रवृत्ता।
आनन्दकन्द व्रजचन्द्र कृष्ण
गोविन्द दामोदर माधवेति॥
Word Meanings: गोपी (Gopi) = a gopi; कदाचित् (Kadachit) = once; मणिपिञ्जरस्थम् (Manipinjarastham) = seated in a jeweled cage; शुकम् (Shukam) = a parrot; वचः (Vachah) = words; वाचयितुम् (Vachayitum) = to make it speak; प्रवृत्ता (Pravratta) = engaged; आनन्दकन्द (Anandakanda) = O root of bliss; व्रजचन्द्र (Vrajachandra) = O moon of Vraja; कृष्ण (Krishna) = O Krishna
Translation: A gopi once, engaged in teaching words to a parrot seated in a jeweled cage, (taught it): "O root of bliss, O moon of Vraja, O Krishna — O Govinda, Damodara, Madhava!"
28 Twenty-Eighth Verse
गोवत्सबालैः शिशुकाकपक्षं
बध्नन्तमम्भोजदलायताक्षम्।
उवाच माता चिबुकं गृहीत्वा
गोविन्द दामोदर माधवेति॥
बध्नन्तमम्भोजदलायताक्षम्।
उवाच माता चिबुकं गृहीत्वा
गोविन्द दामोदर माधवेति॥
Word Meanings: गोवत्सबालैः (Govatsabalaih) = with calves and boys; शिशुकाकपक्षम् (Shishukaakapaksham) = (decorating with) a baby crow's feather; बध्नन्तम् (Badhnantam) = tying; अम्भोजदलायताक्षम् (Ambhojadalaayataksham) = the lotus-petal-eyed one; उवाच (Uvacha) = said; माता (Mata) = the mother; चिबुकम् (Chibukam) = chin; गृहीत्वा (Grihitva) = holding
Translation: The mother (Yashoda), holding the chin of the lotus-petal-eyed one who was tying a baby crow's feather (in play) with calves and boys, said: "O Govinda, Damodara, Madhava!"
29 Twenty-Ninth Verse
प्रभातकाले वरवल्लवौघा
गोरक्षणार्थं धृतवेत्रदण्डाः।
आकारयामासुरनन्तमाद्यं
गोविन्द दामोदर माधवेति॥
गोरक्षणार्थं धृतवेत्रदण्डाः।
आकारयामासुरनन्तमाद्यं
गोविन्द दामोदर माधवेति॥
Word Meanings: प्रभातकाले (Prabhatakale) = at dawn; वरवल्लवौघाः (Varavallavaoughah) = hosts of excellent cowherds; गोरक्षणार्थम् (Gorakshanartham) = for the protection of cows; धृतवेत्रदण्डाः (Dhritavetradandaah) = holding cane-sticks; आकारयामासुः (Akarayamasuh) = called; अनन्तम् (Anantam) = the Infinite One; आद्यम् (Adyam) = the Primal One
Translation: At dawn, hosts of excellent cowherds, holding their cane-sticks for the protection of cows, called out to the Infinite and Primal One: "O Govinda, Damodara, Madhava!"
30 Thirtieth Verse
जलाशये कालियमर्दनाय
यदा कदम्बादपतन्मुरारिः।
गोपाङ्गनाश्चुक्रुशुरेत्य गोपा
गोविन्द दामोदर माधवेति॥
यदा कदम्बादपतन्मुरारिः।
गोपाङ्गनाश्चुक्रुशुरेत्य गोपा
गोविन्द दामोदर माधवेति॥
Word Meanings: जलाशये (Jalashaye) = in the water-body (Yamuna); कालियमर्दनाय (Kaliyamardanaya) = for subduing the serpent Kaliya; यदा (Yada) = when; कदम्बात् (Kadambat) = from the Kadamba tree; अपतत् (Apatat) = jumped; मुरारिः (Murarah) = Murari (Krishna); गोपाङ्गनाः (Gopanganah) = the cowherd women; चुक्रुशुः (Chukrushah) = cried out; एत्य (Etya) = coming; गोपाः (Gopah) = the cowherds
Translation: When Murari (Krishna) jumped from the Kadamba tree into the water to subdue the serpent Kaliya, the cowherd women cried out and the cowherds came running: "O Govinda, Damodara, Madhava!"
31 Thirty-First Verse
अक्रूरमासाद्य यदा मुकुन्दश्
चापोत्सवार्थंमथुरां प्रविष्टः।
तदा स पौरैर्जयतीत्यभाषि
गोविन्द दामोदर माधवेति॥
चापोत्सवार्थंमथुरां प्रविष्टः।
तदा स पौरैर्जयतीत्यभाषि
गोविन्द दामोदर माधवेति॥
Word Meanings: अक्रूरम् (Akruram) = Akrura; आसाद्य (Asadya) = having met/reached; यदा (Yada) = when; मुकुन्दः (Mukundah) = Mukunda (Krishna); चापोत्सवार्थम् (Chapotsavartham) = for the bow-festival; मथुराम् (Mathuram) = Mathura; प्रविष्टः (Pravishtah) = entered; तदा (Tada) = then; पौरैः (Pauraih) = by the citizens; जयति (Jayati) = victory; इति (Iti) = thus; अभाषि (Abhashi) = was spoken
Translation: When Mukunda (Krishna), having met Akrura, entered Mathura for the bow-festival, then the citizens exclaimed "Victory!": "O Govinda, Damodara, Madhava!"
32 Thirty-Second Verse
कंसस्य दूतेन यदैव नीतौ
वृन्दावनान्ताद् वसुदेवसूनू।
रुरोद गोपी भवनस्य मध्ये
गोविन्द दामोदर माधवेति॥
वृन्दावनान्ताद् वसुदेवसूनू।
रुरोद गोपी भवनस्य मध्ये
गोविन्द दामोदर माधवेति॥
Word Meanings: कंसस्य (Kamsasya) = of Kamsa; दूतेन (Dutena) = by the messenger; यदा एव (Yada eva) = as soon as; नीतौ (Nitau) = were taken away; वृन्दावनान्तात् (Vrindavanantat) = from Vrindavana's environs; वसुदेवसूनू (Vasudevasunu) = the two sons of Vasudeva (Krishna and Balarama); रुरोद (Ruroda) = wept; गोपी (Gopi) = a gopi; भवनस्य मध्ये (Bhavanasya madhye) = in the middle of the house
Translation: When the two sons of Vasudeva (Krishna and Balarama) were taken away from Vrindavana by Kamsa's messenger, a gopi wept in the middle of her house: "O Govinda, Damodara, Madhava!"
33 Thirty-Third Verse
सरोवरे कालियनागबद्धं
शिशुं यशोदातनयं निशम्य।
चक्रुर्लुठन्त्यः पथि गोपबाला
गोविन्द दामोदर माधवेति॥
शिशुं यशोदातनयं निशम्य।
चक्रुर्लुठन्त्यः पथि गोपबाला
गोविन्द दामोदर माधवेति॥
Word Meanings: सरोवरे (Sarovare) = in the lake (Yamuna); कालियनागबद्धम् (Kaliyanagabaddham) = bound by the serpent Kaliya; शिशुम् (Shishum) = the child; यशोदातनयम् (Yashodatanayam) = son of Yashoda; निशम्य (Nishamya) = hearing; चक्रुः (Chakruh) = did; लुठन्त्यः (Luthantyah) = rolling (on the ground in grief); पथि (Pathi) = on the path; गोपबालाः (Gopabalah) = cowherd girls
Translation: Hearing that the child — Yashoda's son — was bound by the serpent Kaliya in the lake, the cowherd girls fell rolling on the path in grief: "O Govinda, Damodara, Madhava!"
34 Thirty-Fourth Verse
अक्रूरयाने यदुवंशनाथं
संगच्छमानं मथुरां निरीक्ष्य।
ऊचुर्वियोगात् किल गोपबाला
गोविन्द दामोदर माधवेति॥
संगच्छमानं मथुरां निरीक्ष्य।
ऊचुर्वियोगात् किल गोपबाला
गोविन्द दामोदर माधवेति॥
Word Meanings: अक्रूरयाने (Akrurayane) = on Akrura's chariot; यदुवंशनाथम् (Yaduvanshanatham) = the lord of the Yadu dynasty; संगच्छमानम् (Sangachchhamanam) = going; मथुराम् (Mathuram) = to Mathura; निरीक्ष्य (Nirikshya) = seeing; ऊचुः (Uchuh) = said/uttered; वियोगात् (Viyogat) = from separation; किल (Kila) = indeed; गोपबालाः (Gopabalah) = cowherd girls
Translation: Seeing the lord of the Yadu dynasty departing on Akrura's chariot to Mathura, the cowherd girls — indeed from the anguish of separation — uttered: "O Govinda, Damodara, Madhava!"
35 Thirty-Fifth Verse
चक्रन्द गोपी नलिनीवनान्ते
कृष्णेन हीना कुसुमे शयाना।
प्रफुल्लनीलोत्पललोचनाभ्यां
गोविन्द दामोदर माधवेति॥
कृष्णेन हीना कुसुमे शयाना।
प्रफुल्लनीलोत्पललोचनाभ्यां
गोविन्द दामोदर माधवेति॥
Word Meanings: चक्रन्द (Chakranda) = wept aloud; गोपी (Gopi) = a gopi; नलिनीवनान्ते (Nalinivananate) = at the edge of a lotus-grove; कृष्णेन हीना (Krishnena hina) = bereft of Krishna; कुसुमे (Kusume) = on flowers; शयाना (Shayana) = lying; प्रफुल्लनीलोत्पललोचनाभ्याम् (Praphullanilotpalaloachanaabhyam) = with eyes (like) fully bloomed blue lotuses
Translation: A gopi, bereft of Krishna, lying on flowers at the edge of a lotus-grove, wept aloud with her eyes like fully bloomed blue lotuses: "O Govinda, Damodara, Madhava!"
36 Thirty-Sixth Verse
मातापितृभ्यां परिवार्यमाणा
गेहं प्रविष्टा विललाप गोपी।
आगत्य मां पालय विश्वनाथ
गोविन्द दामोदर माधवेति॥
गेहं प्रविष्टा विललाप गोपी।
आगत्य मां पालय विश्वनाथ
गोविन्द दामोदर माधवेति॥
Word Meanings: मातापितृभ्याम् (Matapitribhyam) = by mother and father; परिवार्यमाणा (Parivaryamana) = being surrounded/restrained; गेहम् (Geham) = house; प्रविष्टा (Pravishta) = having entered; विललाप (Vilalapa) = lamented; गोपी (Gopi) = a gopi; आगत्य (Agatya) = come; माम् (Mam) = me; पालय (Palaya) = protect; विश्वनाथ (Vishvanatha) = O Lord of the universe
Translation: Surrounded and restrained by her mother and father, a gopi — having entered the house — lamented: "Come, protect me, O Lord of the universe! O Govinda, Damodara, Madhava!"
37 Thirty-Seventh Verse
वृन्दावनस्थं हरिमाशु बुद्ध्वा
गोपी गता कापि वनं निशायाम्।
तत्राप्यदृष्ट्वातिभयादवोचद्
गोविन्द दामोदर माधवेति॥
गोपी गता कापि वनं निशायाम्।
तत्राप्यदृष्ट्वातिभयादवोचद्
गोविन्द दामोदर माधवेति॥
Word Meanings: वृन्दावनस्थम् (Vrindavanastham) = present in Vrindavana; हरिम् (Harim) = Hari; आशु (Ashu) = quickly; बुद्ध्वा (Buddhva) = knowing; गोपी (Gopi) = a gopi; गता (Gata) = went; काऽपि (Kapi) = a certain one; वनम् (Vanam) = to the forest; निशायाम् (Nishayam) = at night; तत्र अपि (Tatra api) = even there; अदृष्ट्वा (Adrishtva) = not seeing (Him); अतिभयात् (Atibhayat) = from great fear; अवोचत् (Avochat) = spoke/cried out
Translation: Knowing that Hari was present in Vrindavana, a certain gopi went to the forest at night — but even there, not seeing Him, she cried out in great fear: "O Govinda, Damodara, Madhava!"
38 Thirty-Eighth Verse
सुखं शयाना निलये निजेऽपि
नामानि विष्णोः प्रवदन्ति मर्त्याः।
ते निश्चितं तन्मयतां व्रजन्ति
गोविन्द दामोदर माधवेति॥
नामानि विष्णोः प्रवदन्ति मर्त्याः।
ते निश्चितं तन्मयतां व्रजन्ति
गोविन्द दामोदर माधवेति॥
Word Meanings: सुखम् (Sukham) = happily; शयानाः (Shayanah) = reclining; निलये (Nilaye) = in the abode; निजे (Nije) = own; अपि (Api) = even; नामानि (Namani) = names; विष्णोः (Vishnoh) = of Vishnu; प्रवदन्ति (Pravadanti) = utter; मर्त्याः (Martyah) = mortals; ते (Te) = they; निश्चितम् (Nishchitam) = certainly; तन्मयताम् (Tanmayatam) = absorption/oneness; व्रजन्ति (Vrajanti) = attain
Translation: Even while happily reclining in their own homes, those mortals who utter the names of Vishnu certainly attain absorption in Him: "O Govinda, Damodara, Madhava!"
39 Thirty-Ninth Verse
सा नीरजाक्षीमवलोक्यराधां
रुरोद गोविन्द वियोगखिन्नाम्।
सखी प्रफुल्लोत्पललोचनाभ्यां
गोविन्द दामोदर माधवेति॥
रुरोद गोविन्द वियोगखिन्नाम्।
सखी प्रफुल्लोत्पललोचनाभ्यां
गोविन्द दामोदर माधवेति॥
Word Meanings: सा (Sa) = she; नीरजाक्षीम् (Nirajskshim) = the lotus-eyed one; अवलोक्य (Avalokya) = beholding; राधाम् (Radham) = Radha; रुरोद (Ruroda) = wept; गोविन्दवियोगखिन्नाम् (Govindaviyogakhinnam) = afflicted by separation from Govinda; सखी (Sakhi) = a friend; प्रफुल्लोत्पललोचनाभ्याम् (Praphullotpalaloechanaabhyam) = with eyes (like) fully bloomed lotuses
Translation: Beholding Radha — the lotus-eyed one, afflicted by separation from Govinda — her friend wept with her fully-bloomed-lotus eyes: "O Govinda, Damodara, Madhava!"
40 Fortieth Verse
जिह्वे रसज्ञे मधुरप्रियात्वं
सत्यं हितं त्वां परमं वदामि।
आवर्णयेथा मधुराक्षराणि
गोविन्द दामोदर माधवेति॥
सत्यं हितं त्वां परमं वदामि।
आवर्णयेथा मधुराक्षराणि
गोविन्द दामोदर माधवेति॥
Word Meanings: जिह्वे (Jihve) = O tongue; रसज्ञे (Rasajne) = O knower of tastes; मधुरप्रिया (Madhurapriya) = fond of sweetness; त्वम् (Tvam) = you; सत्यम् (Satyam) = truly; हितम् (Hitam) = beneficial; त्वाम् (Tvam) = to you; परमम् (Paramam) = the highest; वदामि (Vadami) = I tell; आवर्णयेथाः (Avarnayethah) = you should describe/utter; मधुराक्षराणि (Madhuraksharani) = sweet syllables
Translation: "O tongue, O knower of tastes! You who are fond of sweetness — I tell you truly the most beneficial thing: you should utter these sweet syllables — O Govinda, Damodara, Madhava!"
41 Forty-First Verse
आत्यन्तिकव्याधिहरं जनानां
चिकित्सकं वेदविदो वदन्ति।
संसारतापत्रयनाशबीजं
गोविन्द दामोदर माधवेति॥
चिकित्सकं वेदविदो वदन्ति।
संसारतापत्रयनाशबीजं
गोविन्द दामोदर माधवेति॥
Word Meanings: आत्यन्तिकव्याधिहरम् (Atyantikavyadhiharam) = the remover of the ultimate disease (of worldly bondage); जनानाम् (Jananam) = of people; चिकित्सकम् (Chikitsakam) = the physician/healer; वेदविदः (Vedavidah) = the knowers of the Vedas; वदन्ति (Vadanti) = declare; संसारतापत्रयनाशबीजम् (Samsaratapatrayanaashabijam) = the seed that destroys the three afflictions of worldly existence
Translation: The knowers of the Vedas declare this to be the physician that removes the ultimate disease of people, the seed that destroys the threefold afflictions of worldly existence: "O Govinda, Damodara, Madhava!"
42 Forty-Second Verse
ताताज्ञया गच्छति रामचन्द्रे
सलक्ष्मणेऽरण्यचये ससीते।
चक्रन्द रामस्य निजा जनित्री
गोविन्द दामोदर माधवेति॥
सलक्ष्मणेऽरण्यचये ससीते।
चक्रन्द रामस्य निजा जनित्री
गोविन्द दामोदर माधवेति॥
Word Meanings: ताताज्ञया (Tataajnaya) = by the father's command; गच्छति (Gachchhati) = going; रामचन्द्रे (Ramachandre) = when Ramachandra (went); सलक्ष्मणे (Salaksmane) = with Lakshmana; अरण्यचये (Aranyachaye) = to the forest; ससीते (Sasite) = with Sita; चक्रन्द (Chakranda) = wept aloud; रामस्य (Ramasya) = of Rama; निजा (Nija) = own; जनित्री (Janitri) = mother (Kausalya)
Translation: When Ramachandra went to the forest by His father's command, along with Lakshmana and Sita, Rama's own mother (Kausalya) wept aloud: "O Govinda, Damodara, Madhava!"
43 Forty-Third Verse
एकाकिनी दण्डककाननान्तात्
सा नीयमाना दशकन्धरेण।
सीता तदाक्रन्ददनन्यनाथा
गोविन्द दामोदर माधवेति॥
सा नीयमाना दशकन्धरेण।
सीता तदाक्रन्ददनन्यनाथा
गोविन्द दामोदर माधवेति॥
Word Meanings: एकाकिनी (Ekakini) = alone; दण्डककाननान्तात् (Dandakakanananantat) = from the midst of the Dandaka forest; सा (Sa) = she; नीयमाना (Niyamana) = being carried away; दशकन्धरेण (Dashakanadharena) = by the ten-necked one (Ravana); सीता (Sita) = Sita; तदा (Tada) = then; आक्रन्दत् (Akrandat) = cried out; अनन्यनाथा (Ananyanatha) = having no other protector
Translation: Alone, being carried away from the midst of the Dandaka forest by the ten-necked Ravana — Sita, having no other protector, then cried out: "O Govinda, Damodara, Madhava!"
44 Forty-Fourth Verse
रामाद्वियुक्ता जनकात्मजासा
विचिन्तयन्ती हृदि रामरूपम्।
रुरोद सीता रघुनाथ पाहि
गोविन्द दामोदर माधवेति॥
विचिन्तयन्ती हृदि रामरूपम्।
रुरोद सीता रघुनाथ पाहि
गोविन्द दामोदर माधवेति॥
Word Meanings: रामात् (Ramat) = from Rama; वियुक्ता (Viyukta) = separated; जनकात्मजा (Janakatmaja) = daughter of Janaka; सा (Sa) = she; विचिन्तयन्ती (Vichintayanti) = contemplating; हृदि (Hridi) = in the heart; रामरूपम् (Ramarupam) = Rama's form; रुरोद (Ruroda) = wept; सीता (Sita) = Sita; रघुनाथ पाहि (Raghunatha pahi) = O Lord of Raghus, protect me
Translation: The daughter of Janaka, separated from Rama, contemplating Rama's form in her heart, wept: "O Lord of the Raghus, protect me! O Govinda, Damodara, Madhava!"
45 Forty-Fifth Verse
प्रसीद विष्णो रघुवंशनाथ
सुरासुराणां सुखदुःखहेतो।
रुरोद सीता तु समुद्रमध्ये
गोविन्द दामोदर माधवेति॥
सुरासुराणां सुखदुःखहेतो।
रुरोद सीता तु समुद्रमध्ये
गोविन्द दामोदर माधवेति॥
Word Meanings: प्रसीद (Prasida) = be gracious; विष्णो (Vishno) = O Vishnu; रघुवंशनाथ (Raghuvanshnahatha) = O Lord of the Raghu dynasty; सुरासुराणाम् (Surasuranam) = of gods and demons; सुखदुःखहेतो (Sukhaduhkhaheto) = the cause of joy and sorrow; रुरोद (Ruroda) = wept; सीता (Sita) = Sita; तु (Tu) = indeed; समुद्रमध्ये (Samudramadhye) = in the middle of the ocean (Lanka)
Translation: Sita indeed wept in the middle of the ocean (in Lanka): "Be gracious, O Vishnu, O Lord of the Raghu dynasty, O cause of joy and sorrow for gods and demons! O Govinda, Damodara, Madhava!"
46 Forty-Sixth Verse
अन्तर्जले ग्राहगृहीतपादो
विसृष्टविक्लिष्टसमस्तबन्धुः।
तदा राजेन्द्रो नितरां जगाद
गोविन्द दामोदर माधवेति॥
विसृष्टविक्लिष्टसमस्तबन्धुः।
तदा राजेन्द्रो नितरां जगाद
गोविन्द दामोदर माधवेति॥
Word Meanings: अन्तर्जले (Antarjale) = under water; ग्राहगृहीतपादः (Grahagrahitapadah) = whose foot was seized by a crocodile; विसृष्टविक्लिष्टसमस्तबन्धुः (Visrishtaviklistasamastabandhu) = abandoned by all distressed relatives; तदा (Tada) = then; राजेन्द्रः (Rajendrah) = the king of elephants (Gajendra); नितराम् (Nitaram) = intensely/exceedingly; जगाद (Jagada) = spoke
Translation: (The elephant-king Gajendra,) whose foot was seized by a crocodile under water, abandoned by all his distressed relatives — then intensely cried out: "O Govinda, Damodara, Madhava!"
47 Forty-Seventh Verse
हंसध्वजः शङ्खयुतो ददर्श
पुत्रं कटाहे प्रपतन्तमेनम्।
पुण्यानि नामानि हरेर्जपन्तं
गोविन्द दामोदर माधवेति॥
पुत्रं कटाहे प्रपतन्तमेनम्।
पुण्यानि नामानि हरेर्जपन्तं
गोविन्द दामोदर माधवेति॥
Word Meanings: हंसध्वजः (Hansadhvajah) = the one whose banner bears a swan (Brahma or King); शङ्खयुतः (Shankhayutah) = equipped with a conch; ददर्श (Dadarsha) = saw; पुत्रम् (Putram) = son; कटाहे (Katahe) = into the cauldron/abyss; प्रपतन्तम् (Prapatantam) = falling; एनम् (Enam) = this one; पुण्यानि (Punyani) = holy; नामानि (Namani) = names; हरेः (Hareh) = of Hari; जपन्तम् (Japantam) = chanting
Translation: The swan-bannered one (king), equipped with a conch, saw his son falling into the abyss — chanting the holy names of Hari: "O Govinda, Damodara, Madhava!"
48 Forty-Eighth Verse
दुर्वाससो वाक्यमुपेत्य कृष्णा
सा चाब्रवीत् काननवासिनीशम्।
अन्तः प्रविष्टं मनसा जुहाव
गोविन्द दामोदर माधवेति॥
सा चाब्रवीत् काननवासिनीशम्।
अन्तः प्रविष्टं मनसा जुहाव
गोविन्द दामोदर माधवेति॥
Word Meanings: दुर्वाससः (Durvasasah) = of Durvasa; वाक्यम् (Vakyam) = the words/command; उपेत्य (Upetya) = having received; कृष्णा (Krishna) = Draupadi; सा (Sa) = she; अब्रवीत् (Abravit) = spoke; काननवासिनीशम् (Kanavaasinisham) = to the lord dwelling in the forest (Krishna in her heart); अन्तः (Antah) = within; प्रविष्टम् (Pravishtam) = entered; मनसा (Manasa) = with mind; जुहाव (Juhava) = invoked
Translation: Having received the words (command) of Durvasa, Draupadi invoked within her mind the Lord dwelling in the forest (Krishna): "O Govinda, Damodara, Madhava!"
49 Forty-Ninth Verse
ध्येयः सदा योगिभिरप्रमेयश्
चिन्ताहरश्चिन्तितपारिजातः।
कस्तूरिकाकल्पितनीलवर्णो
गोविन्द दामोदर माधवेति॥
चिन्ताहरश्चिन्तितपारिजातः।
कस्तूरिकाकल्पितनीलवर्णो
गोविन्द दामोदर माधवेति॥
Word Meanings: ध्येयः (Dhyeyah) = to be meditated upon; सदा (Sada) = always; योगिभिः (Yogibhih) = by yogis; अप्रमेयः (Aprameyah) = immeasurable; चिन्ताहरः (Chintaharah) = remover of worries; चिन्तितपारिजातः (Chintitaparijatah) = the wish-fulfilling Parijata tree of those who contemplate Him; कस्तूरिकाकल्पितनीलवर्णः (Kasturikakalpitnaalavarnah) = of dark-blue hue like that created by musk
Translation: Always meditated upon by yogis, immeasurable, the remover of worries, the wish-fulfilling Parijata tree for those who contemplate Him, of dark-blue hue like musk — "O Govinda, Damodara, Madhava!"
50 Fiftieth Verse
संसारकूपे पतितोऽत्यगाधे
मोहान्धपूर्णे विषयाभितप्ते।
करावलम्बं मम देहि विष्णो
गोविन्द दामोदर माधवेति॥
मोहान्धपूर्णे विषयाभितप्ते।
करावलम्बं मम देहि विष्णो
गोविन्द दामोदर माधवेति॥
Word Meanings: संसारकूपे (Samsarakupe) = in the well of worldly existence; पतितः (Patitah) = fallen; अत्यगाधे (Atyagadhe) = extremely deep; मोहान्धपूर्णे (Mohaandhapurne) = filled with the darkness of delusion; विषयाभितप्ते (Vishayabhitapte) = scorched by sense-objects; करावलम्बम् (Karavalambam) = hand-support (a helping hand); मम (Mama) = my/to me; देहि (Dehi) = give; विष्णो (Vishno) = O Vishnu
Translation: "Fallen in the extremely deep well of worldly existence, filled with the darkness of delusion, scorched by sense-objects — give me Your hand (as support), O Vishnu! O Govinda, Damodara, Madhava!"
51 Fifty-First Verse
त्वामेव याचे मम देहि जिह्वे
समागते दण्डधरे कृतान्ते।
वक्तव्यमेवं मधुरं सुभक्त्या
गोविन्द दामोदर माधवेति॥
समागते दण्डधरे कृतान्ते।
वक्तव्यमेवं मधुरं सुभक्त्या
गोविन्द दामोदर माधवेति॥
Word Meanings: त्वाम् (Tvam) = you; एव (Eva) = alone; याचे (Yache) = I beseech; मम (Mama) = my; देहि (Dehi) = give (me); जिह्वे (Jihve) = O tongue; समागते (Samagate) = when has arrived; दण्डधरे (Dandadhare) = the staff-bearer (Yama, god of death); कृतान्ते (Kritante) = the End-maker (Death); वक्तव्यम् (Vaktavyam) = to be spoken; एवम् (Evam) = thus; मधुरम् (Madhuram) = sweetly; सुभक्त्या (Subhaktya) = with great devotion
Translation: "O tongue, I beseech you alone — when the staff-bearing Death arrives, this is what must be spoken sweetly and with great devotion: O Govinda, Damodara, Madhava!"
52 Fifty-Second Verse
भजस्व मन्त्रं भवबन्धमुक्त्यै
जिह्वे रसज्ञे सुलभं मनोज्ञम्।
द्वैपायनाद्यैर्मुनिभिः प्रजप्तं
गोविन्द दामोदर माधवेति॥
जिह्वे रसज्ञे सुलभं मनोज्ञम्।
द्वैपायनाद्यैर्मुनिभिः प्रजप्तं
गोविन्द दामोदर माधवेति॥
Word Meanings: भजस्व (Bhajasva) = worship/chant; मन्त्रम् (Mantram) = the mantra; भवबन्धमुक्त्यै (Bhavabandhamukttyai) = for liberation from the bonds of worldly existence; जिह्वे (Jihve) = O tongue; रसज्ञे (Rasajne) = O knower of tastes; सुलभम् (Sulabham) = easily accessible; मनोज्ञम् (Manojnam) = pleasing to the mind; द्वैपायनाद्यैः (Dvaipayanadyaih) = by Dvaipayana (Vyasa) and others; मुनिभिः (Munibhih) = by sages; प्रजप्तम् (Prajaptam) = chanted
Translation: "O tongue, O knower of tastes! Chant this mantra — easily accessible, pleasing, chanted by Vyasa and other sages — for liberation from worldly bondage: O Govinda, Damodara, Madhava!"
53 Fifty-Third Verse
गोपाल वंशीधर रूपसिन्धो
लोकेश नारायण दीनबन्धो।
उच्चस्वरैस्त्वं वद सर्वदैव
गोविन्द दामोदर माधवेति॥
लोकेश नारायण दीनबन्धो।
उच्चस्वरैस्त्वं वद सर्वदैव
गोविन्द दामोदर माधवेति॥
Word Meanings: गोपाल (Gopala) = O cowherd; वंशीधर (Vanshidhara) = O flute-bearer; रूपसिन्धो (Rupasindho) = O ocean of beauty; लोकेश (Lokesha) = O Lord of the worlds; नारायण (Narayana) = O Narayana; दीनबन्धो (Dinabandho) = O friend of the destitute; उच्चस्वरैः (Uchchasvaraih) = with a loud voice; त्वम् (Tvam) = you; वद (Vada) = speak; सर्वदा एव (Sarvada eva) = always indeed
Translation: "O Gopala, O flute-bearer, O ocean of beauty, O Lord of the worlds, O Narayana, O friend of the destitute! — always speak with a loud voice: O Govinda, Damodara, Madhava!"
54 Fifty-Fourth Verse
जिह्वे सदैवं भज सुन्दराणि
नामानि कृष्णस्य मनोहराणि।
समस्तभक्तार्तिविनाशनानि
गोविन्द दामोदर माधवेति॥
नामानि कृष्णस्य मनोहराणि।
समस्तभक्तार्तिविनाशनानि
गोविन्द दामोदर माधवेति॥
Word Meanings: जिह्वे (Jihve) = O tongue; सदा एवम् (Sada evam) = always thus; भज (Bhaja) = worship/chant; सुन्दराणि (Sundarani) = beautiful; नामानि (Namani) = names; कृष्णस्य (Krishnasya) = of Krishna; मनोहराणि (Manoharani) = captivating the mind; समस्तभक्तार्तिविनाशनानि (Samastabhaktartvinashanaani) = which destroy all the sufferings of devotees
Translation: "O tongue, always thus chant the beautiful and mind-captivating names of Krishna, which destroy all the sufferings of devotees: O Govinda, Damodara, Madhava!"
55 Fifty-Fifth Verse
गोविन्द गोविन्द हरे मुरारे
गोविन्द गोविन्द मुकुन्द कृष्ण।
गोविन्द गोविन्द रथाङ्गपाणे
गोविन्द दामोदर माधवेति॥
गोविन्द गोविन्द मुकुन्द कृष्ण।
गोविन्द गोविन्द रथाङ्गपाणे
गोविन्द दामोदर माधवेति॥
Word Meanings: गोविन्द गोविन्द (Govinda Govinda) = O Govinda, Govinda; हरे (Hare) = O Hari; मुरारे (Murare) = O slayer of Mura; मुकुन्द (Mukunda) = O Mukunda (giver of liberation); कृष्ण (Krishna) = O Krishna; रथाङ्गपाणे (Rathangapane) = O holder of the discus (Sudarshana Chakra)
Translation: "Govinda, Govinda, O Hari, O slayer of Mura! Govinda, Govinda, O Mukunda, O Krishna! Govinda, Govinda, O holder of the discus! — O Govinda, Damodara, Madhava!"
56 Fifty-Sixth Verse
सुखावसाने त्विदमेव सारं
दुःखावसाने त्विदमेव गेयम्।
देहावसाने त्विदमेव जाप्यं
गोविन्द दामोदर माधवेति॥
दुःखावसाने त्विदमेव गेयम्।
देहावसाने त्विदमेव जाप्यं
गोविन्द दामोदर माधवेति॥
Word Meanings: सुखावसाने (Sukhavasane) = at the end of happiness; तु (Tu) = indeed; इदम् (Idam) = this; एव (Eva) = alone; सारम् (Saram) = the essence; दुःखावसाने (Duhkhavasane) = at the end of sorrow; गेयम् (Geyam) = to be sung; देहावसाने (Dehavasane) = at the end of the body (at death); जाप्यम् (Japyam) = to be chanted
Translation: At the end of happiness, this alone is the essence; at the end of sorrow, this alone is to be sung; at the end of the body (at death), this alone is to be chanted: "O Govinda, Damodara, Madhava!"
57 Fifty-Seventh Verse
दुर्वारवाक्यं परिगृह्य कृष्णा
मृगीव भीता तु कथं कथञ्चित्।
सभां प्रविष्टा मनसाजुहाव
गोविन्द दामोदर माधवेति॥
मृगीव भीता तु कथं कथञ्चित्।
सभां प्रविष्टा मनसाजुहाव
गोविन्द दामोदर माधवेति॥
Word Meanings: दुर्वारवाक्यम् (Durvaravakyam) = the irresistible words/command; परिगृह्य (Parigrahya) = having received; कृष्णा (Krishna) = Draupadi; मृगी इव (Mrigi iva) = like a doe; भीता (Bhita) = frightened; तु (Tu) = indeed; कथं कथञ्चित् (Katham kathanchit) = somehow or other; सभाम् (Sabham) = the assembly; प्रविष्टा (Pravishta) = having entered; मनसा (Manasa) = with the mind; अजुहाव (Ajuhava) = invoked
Translation: Having received the irresistible command, Draupadi — frightened like a doe — somehow entering the assembly, invoked with her mind: "O Govinda, Damodara, Madhava!"
58 "O Tongue, Drink This Nectar" — Fifty-Eighth Verse
श्रीकृष्ण राधावर गोकुलेश
गोपाल गोवर्धन नाथ विष्णो।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
गोपाल गोवर्धन नाथ विष्णो।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: श्रीकृष्ण (Shrikrishna) = O blessed Krishna; राधावर (Radhavara) = O beloved of Radha; गोकुलेश (Gokulesha) = O Lord of Gokula; गोपाल (Gopala) = O cowherd; गोवर्धननाथ (Govardhaanantha) = O Lord of Govardhana; विष्णो (Vishno) = O Vishnu; जिह्वे (Jihve) = O tongue; पिबस्व (Pibasva) = drink; अमृतम् (Amritam) = nectar; एतत् एव (Etat eva) = this very
Translation: "O Shri Krishna, beloved of Radha, Lord of Gokula, Gopala, Lord of Govardhana, O Vishnu! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
59 Fifty-Ninth Verse
श्रीनाथ विश्वेश्वर विश्वमूर्ते
श्रीदेवकीनन्दन दैत्यशत्रो।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
श्रीदेवकीनन्दन दैत्यशत्रो।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: श्रीनाथ (Shrinatha) = O Lord of Shri (Lakshmi); विश्वेश्वर (Vishveshvara) = O Lord of the universe; विश्वमूर्ते (Vishvamuarte) = O universal form; श्रीदेवकीनन्दन (Shridevakinandana) = O son of Devaki; दैत्यशत्रो (Daityashataro) = O enemy of the demons; जिह्वे पिबस्व अमृतम् एतत् एव (Jihve pibasva amritam etat eva) = O tongue, drink this very nectar
Translation: "O Lord of Lakshmi, Lord of the universe, O universal form, O son of Devaki, enemy of the demons! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
60 Sixtieth Verse
गोपीपते कंसरिपो मुकुन्द
लक्ष्मीपते केशव वासुदेव।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
लक्ष्मीपते केशव वासुदेव।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: गोपीपते (Gopipate) = O Lord of the gopis; कंसरिपो (Kamsaripo) = O enemy of Kamsa; मुकुन्द (Mukunda) = O Mukunda; लक्ष्मीपते (Lakshmipate) = O Lord of Lakshmi; केशव (Keshava) = O Keshava; वासुदेव (Vasudeva) = O son of Vasudeva
Translation: "O Lord of the gopis, enemy of Kamsa, O Mukunda, Lord of Lakshmi, Keshava, Vasudeva! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
61 Sixty-First Verse
गोपीजनाह्लादकर व्रजेश
गोचारणारण्यकृतप्रवेश।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
गोचारणारण्यकृतप्रवेश।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: गोपीजनाह्लादकर (Gopijanahladakara) = O one who delights the gopis; व्रजेश (Vrajesha) = O Lord of Vraja; गोचारणारण्यकृतप्रवेश (Gocharanaaranyakritapravesh) = O one who entered the forest for cow-grazing
Translation: "O one who delights the gopis, Lord of Vraja, O one who entered the forest for cow-grazing! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
62 Sixty-Second Verse
प्राणेश विश्वम्भर कैटभारे
वैकुण्ठ नारायण चक्रपाणे।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
वैकुण्ठ नारायण चक्रपाणे।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: प्राणेश (Pranesha) = O Lord of life; विश्वम्भर (Vishvambhara) = O supporter of the universe; कैटभारे (Kaitabhare) = O slayer of Kaitabha; वैकुण्ठ (Vaikuntha) = O Vaikuntha; नारायण (Narayana) = O Narayana; चक्रपाणे (Chakrapane) = O holder of the discus
Translation: "O Lord of life, supporter of the universe, slayer of Kaitabha, O Vaikuntha, Narayana, holder of the discus! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
63 Sixty-Third Verse
हरे मुरारे मधुसूदनाद्य
श्रीराम सीतावर रावणारे।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
श्रीराम सीतावर रावणारे।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: हरे (Hare) = O Hari; मुरारे (Murare) = O slayer of Mura; मधुसूदन (Madhusudana) = O slayer of Madhu; आद्य (Adya) = O primal one; श्रीराम (Shrirama) = O Shri Rama; सीतावर (Sitavara) = O beloved of Sita; रावणारे (Ravanare) = O enemy of Ravana
Translation: "O Hari, Murari, Madhusudana, O primal one! O Shri Rama, beloved of Sita, enemy of Ravana! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
64 Sixty-Fourth Verse
श्रीयादवेन्द्राद्रिधराम्बुजाक्ष
गोगोपगोपी सुखदानदक्ष।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
गोगोपगोपी सुखदानदक्ष।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: श्रीयादवेन्द्र (Shriyadavendra) = O Lord of the Yadavas; अद्रिधर (Adridhara) = O lifter of the mountain (Govardhana); अम्बुजाक्ष (Ambujaskha) = O lotus-eyed one; गोगोपगोपीसुखदानदक्ष (Gogopagopisukhadanadaksha) = O one skilled in giving joy to cows, cowherds, and gopis
Translation: "O Lord of the Yadavas, lifter of the mountain, O lotus-eyed one, skilled in giving joy to cows, cowherds, and gopis! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
65 Sixty-Fifth Verse
धराभरोत्तारणगोपवेष
विहारलीलाकृतबन्धुशेष।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
विहारलीलाकृतबन्धुशेष।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: धराभरोत्तारण (Dharabharoattarana) = for uplifting the burden of the earth; गोपवेष (Gopavesha) = in the guise of a cowherd; विहारलीलाकृतबन्धुशेष (Viharalilakritabandhushesha) = whose remaining relatives were made through the pastimes of play (whose only kin is His divine play)
Translation: "O one who assumed the cowherd guise for uplifting the earth's burden, whose pastimes of play created all bonds of kinship! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
66 Sixty-Sixth Verse
बकीबकाघासुरधेनुकारे
केशीतृणावर्तविघातदक्ष।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
केशीतृणावर्तविघातदक्ष।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: बकीबकाघासुरधेनुकारे (Bakibakaghasuraadhenukare) = O enemy of Baki, Bakasura, Aghasura, and Dhenukasura; केशीतृणावर्तविघातदक्ष (Keshitrinaavartvighatdaksha) = O one skilled in destroying Keshi and Trinavarta
Translation: "O enemy of Baki, Bakasura, Aghasura, and Dhenukasura! O one skilled in destroying Keshi and Trinavarta! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
67 Sixty-Seventh Verse
श्रीजानकीजीवन रामचन्द्र
निशाचरारे भरताग्रजेश।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
निशाचरारे भरताग्रजेश।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: श्रीजानकीजीवन (Shrijanakijivana) = O life of Janaki (Sita); रामचन्द्र (Ramachandra) = O Ramachandra; निशाचरारे (Nishacharare) = O enemy of the night-wanderers (Rakshasas); भरताग्रजेश (Bharatagra-jesha) = O Lord, elder brother of Bharata
Translation: "O life of Janaki, Ramachandra, enemy of the Rakshasas, Lord and elder brother of Bharata! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
68 Sixty-Eighth Verse
नारायणानन्त हरे नृसिंह
प्रह्लादबाधाहर हे कृपालो।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
प्रह्लादबाधाहर हे कृपालो।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: नारायण (Narayana) = O Narayana; अनन्त (Ananta) = O Infinite One; हरे (Hare) = O Hari; नृसिंह (Nrisimha) = O Man-Lion; प्रह्लादबाधाहर (Prahlaadbadhaahara) = O remover of Prahlada's afflictions; हे कृपालो (He Kripalo) = O compassionate one
Translation: "O Narayana, O Infinite One, O Hari, O Nrisimha! O remover of Prahlada's afflictions, O compassionate one! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
69 Sixty-Ninth Verse
लीलामनुष्याकृतिरामरूप
प्रतापदासीकृतसर्वभूप।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
प्रतापदासीकृतसर्वभूप।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: लीलामनुष्याकृतिरामरूप (Lilamanushyakritiramarupa) = O one who assumed human form as a divine play in the form of Rama; प्रतापदासीकृतसर्वभूप (Pratapadasikritasarvabhupa) = O one whose valor made all kings servants
Translation: "O one who playfully assumed human form as Rama, whose valor made all kings His servants! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
70 Seventieth Verse
श्रीकृष्ण गोविन्द हरे मुरारे
हे नाथ नारायण वासुदेव।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
हे नाथ नारायण वासुदेव।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: श्रीकृष्ण (Shrikrishna) = O blessed Krishna; गोविन्द (Govinda) = O Govinda; हरे (Hare) = O Hari; मुरारे (Murare) = O slayer of Mura; हे नाथ (He Natha) = O Lord; नारायण (Narayana) = O Narayana; वासुदेव (Vasudeva) = O son of Vasudeva
Translation: "O Shri Krishna, Govinda, Hari, Murari! O Lord, Narayana, Vasudeva! — O tongue, drink this very nectar: O Govinda, Damodara, Madhava!"
✦ Concluding Verse (Verse 71)
वक्तुं समर्थोऽपि न वक्ति कश्चिद्
अहो जनानां व्यसनाभिमुख्यम्।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
अहो जनानां व्यसनाभिमुख्यम्।
जिह्वे पिबस्वामृतमेतदेव
गोविन्द दामोदर माधवेति॥
Word Meanings: वक्तुम् (Vaktum) = to speak; समर्थः (Samarthah) = capable; अपि (Api) = even though; न वक्ति (Na vakti) = does not speak; कश्चित् (Kashchit) = anyone; अहो (Aho) = alas; जनानाम् (Jananam) = of people; व्यसनाभिमुख्यम् (Vyasanaabhimukhyam) = face-to-face with calamity/addiction to vices
Translation: Alas! Even though capable of speaking it, no one speaks it — such is the addiction of people to vices! O tongue, drink this very nectar: "O Govinda, Damodara, Madhava!"
Spiritual Benefits of Reciting Shri Govinda Damodara Stotram
Spiritual Growth
- Divine Grace: Attracts the special blessings and protection of Lord Krishna
- Inner Peace: Brings tranquility and contentment to the mind
- Positive Energy: Develops an attitude of gratitude and spiritual awareness
- Spiritual Progress: Enhances devotion and deepens spiritual understanding
Material and Worldly Benefits
- Obstacle Removal: Clears impediments from the path of progress
- Success: Enhances success in academic, professional, and personal endeavors
- Protection: Provides divine protection from negative forces and energies
- Family Harmony: Promotes peace and understanding among family members
Health and Well-being
- Mental Clarity: Enhances focus, concentration, and decision-making
- Stress Relief: Reduces anxiety and promotes emotional balance
- Physical Vitality: Supports overall health and well-being
- Karmic Purification: Helps dissolve accumulated negative karma
How to Chant Shri Govinda Damodara Stotram: Complete Guide
Preparation for Chanting
- Personal Cleanliness: Take a bath and wear clean clothes
- Sacred Space: Sit in a clean, quiet place facing east or north
- Deity Image: Place an image or idol of Lord Krishna before you
- Light a Lamp: Light a ghee or sesame oil lamp for auspiciousness
- Mental Preparation: Calm the mind with a few minutes of deep breathing
Step-by-Step Chanting Process
- Invocation: Begin with a brief prayer to Lord Krishna
- Sankalpa: State your intention (spiritual growth, protection, or specific purpose)
- Recitation: Chant the stotram with clear pronunciation and devotional feeling
- Meditation: After chanting, sit quietly and meditate on the deity's form
- Prayer: Offer your heartfelt prayers and express gratitude
Important Guidelines
- Maintain regularity — daily practice yields the best results
- Chant with genuine devotion rather than mere mechanical repetition
- Try to understand the meaning of the verses for deeper spiritual impact
- Maintain a vegetarian diet on days of special devotion
- Share the merit of your practice by praying for the welfare of all beings
Best Times to Recite Shri Govinda Damodara Stotram
Daily Practice
- Early Morning: Brahma Muhurta (4:00 - 6:00 AM) for maximum spiritual benefit
- Evening: During sunset (Sandhya Kaal) for divine blessings
- Before Sleep: For peaceful rest and divine protection through the night
Special Occasions
- Festival Days: During festivals associated with Lord Krishna
- Ekadashi: Auspicious for spiritual practices and vrat observances
- Purnima (Full Moon): Enhanced spiritual energy for meditation and chanting
- Amavasya (New Moon): For removal of negative influences and karmic cleansing
Frequently Asked Questions about Govinda Damodara Stotram
What is the Govinda Damodara Stotram?
The Govinda Damodara Stotram (गोविन्द दामोदर स्तोत्रम्) is an extensive, 71-verse devotional masterpiece by Bilvamangalachaarya that narrates Lord Krishna's entire divine play (leela) from birth to His departure from Vrindavan. With the beautiful refrain 'Govinda Damodara Madhaveti' repeating throughout, it is one of the longest and most comprehensive Krishna bhakti stotrams, covering His childhood pranks, butter-stealing, gopi-prema, flute-playing, and Radha-Krishna love.
Who composed the Govinda Damodara Stotram?
The Govinda Damodara Stotram was composed by Bilvamangalachaarya (also known as Lilashuka), a medieval Sanskrit poet who was formerly a hedonist but was transformed by divine grace into one of the greatest Krishna devotees. His personal journey from worldly attachment to divine love infuses every verse with authentic emotional intensity. The stotram is part of his larger work, the Krishna Karnamritam, which is considered a masterpiece of devotional poetry.
What does 'Govinda Damodara Madhaveti' mean?
'Govinda Damodara Madhaveti' combines three divine names: 'Govinda' (protector of cows/finder of the Vedas), 'Damodara' (one whose belly was tied with a rope by Mother Yashoda — symbolizing God bound by devotee's love), and 'Madhava' (husband of Lakshmi/descendant of Madhu). The suffix 'iti' means 'thus.' This refrain essentially means: 'I call upon Govinda, Damodara, Madhava' — a complete invocation of Krishna's three beloved aspects.
When should one recite the Govinda Damodara Stotram?
This stotram is ideal during Janmashtami, Gopashtami, Govardhan Puja, throughout the month of Kartik, and during all Krishna festivals. Being lengthy (71 verses), it is often recited over multiple sittings or during extended devotional sessions. It is particularly beautiful during the early morning (Mangala time) and during evening kirtan. Many Vaishnava temples include it in their standard daily liturgy.
What topics do the 71 verses cover?
The stotram systematically covers: Krishna's birth in the prison of Kamsa, His transfer to Gokula, childhood leelas (butter-stealing, Putana's destruction), Damodara leela (being tied to the mortar), killing of various asuras, Govardhan leela, rasa leela with the gopis, Radha-Krishna prema, Krishna's flute-playing on Yamuna banks, the beauty of Vrindavan, and the devotee's longing for Krishna's presence. It is essentially the complete Bhagavata Purana condensed into 71 poetic verses.